Showing posts with label Anahata. Show all posts
Showing posts with label Anahata. Show all posts


The Yogin hears mystic noises during his trance, which he refers to as Anahata sounds. It is a symbol of Nadis' purification. Some students can distinctly hear it with one hand, while others can hear it with both. There are both harsh and soft noises. Through the noisy to the soft, and from the subtle to the subtler, one must reflect. Beginners can only detect the sound with their ears closed. Even without shutting their ears, advanced students can focus on the Anahata message. Omkara Dhvani is another name for Anahata tone. They start from the Sushumna Nadi's Anahata center.

Place yourself in your normal Asana. Thumbs are used to close the ears. Through the ears, listen to and observe the internal vibration. You will become deaf to all external sounds as a result of the sound you hear from within. Close your eyes as well. You can hear a lot of noisy noises at the start of the session. Later on, they can be heard in a more subdued manner. The subconscious, having initially focused on a single tone, becomes permanently attached to it and immersed in it. The subconscious becomes insensitive to external stimuli, becoming one with the sound as milk becomes one with water, and then quickly consumed in Chidakasa. The Chitta, which is still immersed in the inner scent, does not long for sensual things, as it is bound by the sweet fragrance or Nada and has lost its flitting existence, just as the bee drinking honey alone does not care about the odour.

The sound emanating from Pranava Nada, which is Brahman, is effulgent in nature.

The subconscious becomes engrossed in it. The mind persists as long as there is tone, so when it stops, it enters the Turiya state. That is the highest level of government. It is the condition of Unmani. Constant emphasis on Nada absorbs both the consciousness and the Prana. The body resembles a log of wood, with no sensations of hot or cold, pleasure or sorrow. Different types of sounds (Anahata sounds) emanate from the heart.

There are ten types of nada that can be heard by the ears. The first is the sound of a bell; the second is ‘Chini-chini'; the third is the sound of a conch; the fourth is the sound of a lute; the fifth is the sound of cymbals; the sixth is the tune of a flute; the seventh is the tune of a flute; the eighth is the voice of a drum (Bheri); the ninth is the sound of a double-drum (Mridanga); and the tenth.

You can't begin to hear something right after you shut your ears. You should focus and keep your attention on one thing. It's possible that the sound you hear now isn't one you'll hear every day. However, all of the ten Anahata sounds can be heard.

Laya via Nada, Anahata is the sound mentioned above. In the same way, focus at the tip of the nose (Nasikagra Drishti), the area between the two eyebrows (Bhrumadhya Drishti), meditation on the five Tattvas, Soham Mantra, Aham Brahma Asmi, Tat Tvam Asi Mahavakyas, and other methods will affect Laya.

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Sushumna Nadi contains the Anahata Chakra (Sukshma centre). The heart is under its influence. In the human body, it refers to the Cardiac Plexus. Mahar Loka corresponds to this.

The color of the Chakra is a rich crimson. A hexagonal space of flame, deep black color, or collyrium color exists within this Chakra (used for the eyes). The Vayu Mandal's center chakra is this one (region of air, Vayu Tattva). There are 15 Yoga Nadis that radiate from this stage. 

The Sanskrit letters that represent the sound produced by each Nadi are as follows: —kö K:ö g:ö G:ö c:ö Cö j:ö J:ö J:ö J:ö W:ö Xö Yö (kaü khaü gaü ghaü aü caü chaü jaü jhaü aü and haü) The Bijakshara y:ö (yaü), Vayu's Bija, has arrived. 

Isha (Rudra) is the presiding goddess, and Kakini is the Devata. Svayambhu Linga is found in the Muladhara Chakra, while Bana Linga is found in the Anahata Chakra. The Kalpa Vriksha, which bestows all desires, has arrived. 

At this middle, the Anahata echo, the sound of Shabda Brahman, can be heard. This sound can be heard if you do Sirshasana for a long time. Sattva Guna abounds in Vayu Tattva. This Sthana is home to Vishnu Granthi.


Vayu Tattva is fully under the guidance of whoever meditates on this Chakra. He receives Bhuchari Siddhi, Khechari Siddhi, Kaya Siddhi, and other types of Siddhi (flying in air, entering the body of another). He receives cosmic devotion as well as all other divine Sattvic characteristics.

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