Showing posts with label Pilgrims. Show all posts
Showing posts with label Pilgrims. Show all posts

Hinduism - Who Is Considered A Yatri In Hindu Spirituality?

 


The term yatri refers to a novitiate Bairagi, a renunciant ascetic society made up of worshippers of the deity Vishnu (bhakta).

As a common term, it refers to a person who is embarking on a yatra ("journey"; more specifically, a travel of religious meaning).


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Hinduism - Who Is Venkateshvara In The Hindu Pantheon?

 


("Venkata [HillLord]")  The presiding deity of the Venkateshvara temple in Andhra Pradesh, near Tirupati.

The temple is located north and east of Madras.


Venkateshvara is a local deity who has been adopted into the greater pantheon as a manifestation of Vishnu.


The temple is located in the Tirumalai hills, which are made up of seven hills that are said to resemble the seven cobra hoods of Shesha, the fabled snake that acts as Vishnu's couch.

Venkateshvara's picture is unique in that he has a plate covering his forehead.

The Tengalais and Vadagalais, two branches of the Shrivaishnava society, each wear specific sectarian insignia on their images, and this plate hides these markings on the picture, allowing both groups to claim him as their own.


Venkateshvara is also known for having India's most valuable temple.


People go from all across the nation to Tirupati, partly because it is widely believed that any request expressed in the presence of the deity would be fulfilled unfailingly.

Aside from large monetary gifts, it is usual for pilgrims to have their heads shaved as a token of their presence and to give a hair donation.

Since independence, the temple's riches has been managed by a trust, which has paid special attention to publishing, educational institutions, and assisting in the construction of Hindu temples outside of India.


~Kiran Atma


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Hinduism - Where Is The Kailas Mountain? Are There Present Restrictions On Pilgrims?


 A Himalayan mountain in southern Tibet that is revered by both Hindus and Buddhists as a pilgrimage site (tirtha).

Kailas is said to be Mount Meru, the universe's core, according to Hindu mythology.

The peak of Mount Kailas is also said to be where the deity Shiva resides.

The essential act of pilgrimage to Kailas for both Hindus and Buddhists is to walk around the mountain, metaphorically crossing the whole globe.

The trek starts at Manasarovar, a lake at the mountain's foot that is known as the Lake of the Gods in Hindu mythology.

The sixty-five-mile circuit is exceedingly challenging due to a number of factors: Even in June (the traditional pilgrimage month), the region is exceedingly isolated, the temperature is harsh and unforgiving, and the circuit itself is physically demanding, with its highest point over 19,000 feet above sea level.

Storms may strike at any time of year, and unprepared pilgrims might quickly perish from exposure.

Given these challenges, only a small percentage of individuals undertake this pilgrimage; nonetheless, those who do are rewarded.

For long years, Chinese travel restrictions in Tibet prevented anyone from making this journey.

These prohibitions have been lifted since the early 1990s, and small groups of religious pilgrims are once again undertaking the hallowed pilgrimage. 


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Hinduism - What Is A Jatra? What Is The Difference Between Yatra And Jatra?



 Jatra and Yatra is a vernacular variant of the Sanskrit word yatra, which means "travel." 

The term yatra is most often used to refer to travels to distant locations, while jatra refers to visits to locations within the immediate vicinity.

 



In Sanskrit, yatra signifies 'journey' or 'procession.' 

Yatra is a pilgrimage to holy locations such as confluences of sacred rivers, sacred mountains, places linked with Hindu epics such as the Mahabharata and Ramayana, and other sacred destinations in numerous Indian-origin faiths such as Hinduism, Buddhism, Jainism, and Sikhism.





Pilgrims believe that visiting a holy site purifies them and brings them closer to the divine. 

  • The trip is as significant as the goal, and the difficulties of travel are an act of dedication in and of themselves. 
  • A tirtha-yatra is a pilgrimage to a holy spot that is usually done in a group. 





Anyone who participates in the yatra is referred to as a yatri. 

According to the Vedic Hindu Dharma Shastras, a Yatri should do padayatra, or pilgrimage on foot, preferably barefoot, as a type of tapasya in which the pilgrim should go without umbrellas or cars; nevertheless, many yatris do not observe these niyamas.


Yatras have become highly organized occurrences in recent years, with professional tourist organizations catering to yatris. 






  • State governments are sometimes engaged in organizing yearly yatras, assigning numbers, registering yatris, and controlling yatri traffic. 
  • Haridwar attracted 55 lakh (5.5 million) pilgrims in 2003. 


The term Jatra also refers to a journey or a trip but has a different origin of usage derived from traditional Jatra performances. 






The advent of Sri Chaitanya's Bhakti movement, where Chaitanya himself portrayed Rukmini in the performance of Rukmini Haran ("The kidnapping of the Charming Rukmini") from Krishna's life narrative, is often attributed with the genesis of jatra, which is essentially a musical theatre genre. 


The concert, which took place in 1507 AD and lasted all night, is detailed in Chaitanya Bhagavata, Chaitanya's hagiography written by a disciple named Vrindavana Dasa Thakura. 

Though there are evidences of the presence of a type of singing known as 'Carya', which was popular in Bengal between the 9th and 12th centuries and existed in Orissa at the same time as the famous 'Carya Padas' style. 

Jatra performances are similar to Uttar Pradesh's Nautanki, Maharashtra's Tamasha, and Gujarat's Bhavai.





Though it originated in a religious setting abounding with diverse Bhakti Hinduism groups, it was superseded by morally didactic material towards the end of the 19th century, and finally became secular when it gained access into urban proscenium theatres during the Bengal Renaissance

The Jatra form's longevity in a fast changing social environment, while catering to a diverse audience, has been attributed to its inherent malleability and ability to adapt to shifting social dynamics, keeping it not just current and alive, but also flourishing.



Kiran Atma


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