Showing posts with label Samkhyas. Show all posts
Showing posts with label Samkhyas. Show all posts

Hinduism - What Are The Tanmatras?

 

The subtle elements, or tanmatras, are the subtle versions of the five gross elements (earth, air, fire, water, and akasha), from which the gross elements are produced.

The senses of gandha (smell) for earth, sparsha (touch) for air, rupa (shape) for fire, rasa (taste) for water, and shabda (sound) for akasha correlate to the subtle elements.

The tanmatras initially emerged in the Samkhya school's description of the universe's development, one of the six schools of ancient Hindu philosophy.

The subtle elements, according to the Samkhya theory, are the stage of development that comes before the evolution of the gross components.

Purusha (spirit) and prakrti (matter) were the two essential ideas of the Samkhya school of atheistic dualism; all of this development was associated with prakrti since, according to the Samkhyas, the purusha never altered.

Other groups adopted the Samkhya theory of evolution, albeit they frequently changed it to fit theistic views that the universe originated from God, and the concept of the subtle components became an established philosophical standard.

~Kiran Atma


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Hinduism - What Is Manas In Hindu Philosophy?


 (“mind”) Manas is one of the phases in the devolution of prakrti (primal matter), culminating in the world we see around us, in which human souls are subject to reincarnation, according to the metaphysics of the Samkhya school, one of the six schools of Hindu philosophy (samsara).

Manas develops from the ahamkar stage, which is characterized by a first feeling of Self and subjectivity.

The mind (manas) develops as a source of intellectual activity, which, when combined with this sense of subjectivity, gives rise to the concept of individual identity.

According to the Samkhyas, the growth of the individual's sense organs (jnanendriyas) and action organs (karmendriyas), as well as the subtle components (tanmatras) that are the source of the world's material things, occurs simultaneously with the formation of mental identity.

Manas became widely acknowledged as one of the five human sense organs, despite the fact that following philosophical systems essentially rejected Samkhya cosmology.

The manas detects mental items (ideas) in the same way as the eye and ears sense sight and sound, enabling the person to experience them.


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