Showing posts with label Zodiac. Show all posts
Showing posts with label Zodiac. Show all posts

Hinduism - How Does The Zodiac In Hindu Astrology Compare With Western Astrology?

 


The signs of the zodiac in Indian astrology (jyotisha) are almost similar to those in Western astrology, and it is widely assumed that the Greek zodiac was carried to India through Greek kingdoms in modern Afghanistan in the first to third centuries.

The Indian zodiac uses Dhanus ("bow") instead of Sagittarius, Makara (a sea monster that is commonly mistaken for a crocodile) instead of Capricorn, and Kumbha ("[water] pot") instead of Aquarius.

Each of the twelve signs, like Western astrology, has its own set of qualities that those born under them are infused with.

Although both begin with the sign of Aries, the two systems vary significantly in how they calculate the yearly beginning point.

The Western astrological zodiac starts on the spring equinox, with the sign of Aries being the first sign.

According to Indian legend, the zodiac begins when the sun touches the midway of a group of stars known as Ashvini.

It is therefore based on the sun's position in relation to the fixed stars, while the Western zodiac is based on the sun's position in relation to the earth—that is, when it meets the equator—and hence is independent of the fixed stars.

These disparities have resulted in a discrepancy between the two systems, which is now more than three weeks apart—Aries begins on March 21 in the Western zodiac, but not until around April 14 in the Indian zodiac.

This inconsistency may also be found in the accounts of Makara Sankranti and Karka Sankranti, which are considered the winter and summer solstices yet fall in the second weeks of January and July, respectively.

Given the three-week time gap, it's not surprising that the astrological calculations between these two systems diverge significantly.


You may also want to read more about Hinduism here.

Be sure to check out my writings on religion here.




Hinduism - What Is A Hindu Year In The Hindu Lunar Calendar?

 


Both the solar and lunar calendars are used to establish the Hindu ritual year.

There are two indigenous Hindu solar year estimates, both of which feature twelve solar months, in addition to the Gregorian calendar and the common era.

These months correlate to the twelve zodiac signs in northern India, and they vary as the sun goes through them.

The year starts when the sun enters Aries, as it does in the Western zodiac, albeit in Indian astrology, this shift occurs around April 14, rather than March 21, as it does in Euro-American astrology.

A similar solar calendar exists in southern India, with names derived from the names of certain nakshatras or lunar asterisms.

Apart from the solar months, the solar year is split into two parts depending on the sun's movement: the Uttarayana for when the sun is travelling north and the Dakshinayana for when the sun is going south.

On Makara Sankranti, January 14, the sun starts its northward trip, which is considered the more auspicious period; six months later, on Karka Sankranti, July 14, the sun begins its southbound journey, which is considered the less auspicious time.


The lunar calendar, which has twelve lunar months, is far more important for religious purposes:


  1. Chaitra (March–April), 
  2. Baisakh (April–May), 
  3. Jyeshth (May–June), 
  4. Ashadh (June–July), 
  5. Shravan (July–August), 
  6. Bhadrapada (August–September), 
  7. Ashvin (September–October), 
  8. Kartik (October–November), 
  9. Margashirsha (November–December), 
  10. Paush (December–January), 
  11. Magh (January–February), 


The calendar in northern India normally starts on the first day of the brilliant half of Chaitra, and ends on the first day of the dark half of the same month.

The festivals designated by this lunar calendar happen at various times each year in relation to the solar calendar since these lunar months are based on the phases of the moon (ending with the full moon in northern India and the new moon in southern India).

Because the twelve lunar months take around 354 solar days to complete, each lunar year starts eleven days sooner than the previous one.

This mismatch is remedied every 212 years by the insertion of an additional lunar month, known as the intercalary month, which brings the solar and lunar calendars into broad agreement.

The intercalary month is added to each lunar month during which the sun does not enter a new zodiac sign, allowing it to fall in any month of the year.

Although the solar calendar is less significant in daily life, it aids in maintaining the basic correlation between the lunar calendar and the periodic festivals linked with it.

The three primary seasons (hot, monsoon, and cool) have strong linkages with the festival calendar, at least in northern India.

The chilly season, from October and February, is the most ritually busy period; in many locations, this is also the time after the harvest, when many people have more time and money to devote to religious observances.

Many ceremonies are related with heat in the hot season, but the rainy season, as a period of hazard, is often associated with rites of protection.


You may also want to read more about Hinduism here.

Be sure to check out my writings on religion here.