Showing posts with label Parvati. Show all posts
Showing posts with label Parvati. Show all posts

Hinduism - Who Was Pipa?



Pipa (15th century?) is a poet-saint in the Sant religious group.

Sant is an umbrella term for a group of poet-saints from central and northern India who share a number of common traits, including:

  1. A focus on individualized, interior religion leading to a personal experience of the divine; 
  2. Disdain for external ritual, particularly image worship; 
  3. Belief in the power of repeating one's patron deity's name; 
  4. And a willingness to ignore traditional caste distinctions.


Pipa was born into a Rajput royal family in the Malwa area, but he finally abdicated his kingdom and traveled to Benares to study under the poet-saint Ramananda.

Pipa was a follower of the mighty goddess Bhavani (an epithet of Parvati), according to the hagiographer Nabhadas, demonstrating the scope of the Sant tradition.

A couple of Pipa's lyrics have been preserved in the Adigranth, the Sikh community's holy scripture, and they are congruent with these traditions in terms of language and theological focus.


~Kiran Atma


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Hinduism - What Is Vasant Panchami?

 


What Is The Significance Of Vasant Panchami In The Hindu Calendar?

Festival occurring on the fifth day (panchami) of the bright (waxing) half of the lunar month of Magh(January–February), recognized as the first day of spring (vasant).



This day is considered dedicated to the goddess Saraswati, patron Goddess of the arts, music, and learning.

In her honor, celebrants perform melodies in musical modes (ragas) connected with spring.



Given Saraswati’s link with study, today is also historically reckoned as the day on which young children should begin their studies.

Vasant Panchami is also linked to Kama, the deity of love, since the arrival of spring heralds the return of blooming plants, along with their aromas and colors.

Kama is said to have tried to put sensual desire in the deity Shiva's heart by first bringing spring to Mount Kailas, where Shiva is meditating, and then shooting Shiva with one of his flower arrows.

Shiva emerges from his meditation, gets enraged with Kama, and uses a flash of flame from his third eye to turn him to ashes.

Despite his destruction, Kama succeeds in the end—after being awakened, Shiva becomes aware of Parvati's austere practice and finally marries her.


~Kiran Atma


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Hinduism - What Is The Teej Hindu Festival?


Teej is the name given to two Hindu religious festivals that take place in the lunar month of Bhadrapada (August–September).

Kajari Teej occurs on the third day of the month's dark (waxing) half, while Hartalika Teej occurs two weeks later, on the third day of the month's bright (waxing) half.

Both of these festivals have mythological roots in the deity Shiva and his wife Parvati, but the latter is significantly more significant.

Kajari Teej is a celebration that celebrates the arrival of the monsoon season, which used to make travel difficult.

The monsoon months were exceedingly beautiful for couples who were together, but the arrival of the rains indicated a period of separation for those who were separated.

One of the most common lyrical pictures is of a lady gazing at the lowering sky, unsure whether her lover would arrive in time.

People perform Kajari raga songs on this day, a musical style associated with both the rains and songs of separation and sorrow.

On this day, people often put up swings and swing on them to welcome the rainy season.

The festival is observed throughout much of India, but particularly in the eastern Uttar Pradesh districts of Benares and Mirzapur.

Hartalika Teej (also known as Hariyali Teej) is a religious observance that young unmarried women follow in order to find a suitable spouse and have a happy marriage.

The deity Shiva, who is completely devoted to his bride despite his wild appearance and strange habits, is the paradigm for the perfect spouse in Hindu culture.

Shiva and his wife Parvati are wedded solely to each other, no matter what shape they take—as when one or the other is condemned to be born as a human person, for example.

Shiva and Parvati, the ideal heavenly pair, are the patron deities of this religious devotion.

Women should worship Shiva and Parvati (as the ideal pair whose happiness they want to share), decorate their homes, put on new attire, and spend the night singing auspicious songs.

The cultural significance of marriage for Indian women is highlighted by this celebration.

Because many Indian women's identities are still shaped largely by their traditional responsibilities as wives and mothers, marriage is often the most significant event in their life.

Hartalika Teej's founding myth not only emphasizes the value of a good marriage, but also emphasizes the role of the lady in obtaining her spouse.

Sati is reincarnated as Parvati in the home of Himalaya, the personification of the mountains, when she dies.

Parvati pledges early in life that she shall have no spouse other than Shiva.

Shiva has made an ascetic vow and spends his time deep in meditation on Mount Kailas, which her parents attempt to dissuade her from pursuing this dream.

Unafraid, Parvati travels to the mountains and undertakes her own rigorous physical austerity (tapas).

Shiva is finally awakened by her asceticism, and on Hartalika Teej, he disguises himself as an elderly brahmin and arrives to where she is residing.

He attempts to dissuade Parvati by making disparaging statements about Shiva's lifestyle and demeanor, but she refuses to be discouraged and stays firm in her decision.

Shiva eventually displays his full appearance to her, and they are pledged to marry on that day.

~Kiran Atma


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Hinduism - Who Is Taraka In Hindu Mythology?

 


In Hindu mythology, a powerful demon who undergoes such great physical asceticism (tapas) that he is granted the benefit of being able to be destroyed only by the deity Shiva's son.

Because Shiva is immersed in meditation and still mourning for his slain wife Sati, this boon seems to render Taraka invulnerable.

Taraka gets more strong and arrogant throughout time, finally defeating the gods in battle and exiling them from heaven.

In their despair, the gods turn to Kama, the god of love, and ask him to shoot Shiva with a desire arrow so that he can marry the goddess Parvati and thus bring Taraka's death about.

Shiva, on the other hand, burns Kama to ash with a stream of fire from his third eye before he can shoot.

Shiva marries Parvati later in life, and their son, Skanda, defeats Taraka in battle.

~Kiran Atma


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Hinduism - Who Is Goddess Parvati In The Hindu Pantheon?

 

 ("mountain's daughter") Parvati is the Hindu goddess Parvati, who is the wife of the god Shiva and the daughter of the minor deity Himalaya (the Himalaya Mountains personified) and his wife Mena.

Shiva has been lost in monastic seclusion since the loss of his first wife, Sati, and Parvati comes in human form to entice him to father the offspring required to defeat the demon Taraka.

Even as a kid, Parvati swears to have only Shiva as her spouse, according to her legends.

Shiva has made a vow of asceticism and is engrossed in profound meditation on Mount Kailas, so her parents attempt to dissuade her.

Parvati's initial attempt to stir Shiva's passion fails miserably.

Kama, the god of love, attempts to kill Shiva with a desire arrow, but Shiva shoots a torrent of fire from his third eye, burning Kama to ash.

Undaunted, Parvati enters the mountains and starts her own program of extreme physical asceticism (tapas): standing for long periods of time on one foot, suffering the heat of summer and the cold of winter, and practicing severe fasting (upavasa) and self-denial.

Shiva is ultimately awakened by the spiritual strength created by her austerity, and he appears to her dressed as an elderly brahmin.

He attempts to dissuade Parvati by making harsh statements about Shiva's lifestyle and behavior, but Parvati remains steadfast in her decision.

Shiva eventually exposes his actual self to her, and the two marry.

Shiva is the Hindu image for the perfect husband because of his love to his bride, yet their family life is uncommon.

The pair has no stable residence or means of support since Shiva is the metaphor for the ideal ascetic, and Parvati is sometimes shown as lamenting about being an ascetic's wife.

Their marriage, symbolically, marks the ascetic's domestication and entry into social and family life.

Their marriage exemplifies the cultural conflict that exists between the two most fundamental Hindu religious ideals: the householder and the renunciant ascetic.

Shiva and Parvati conceive offspring, but not in the traditional way: Skanda grows from Shiva's semen, which falls on the ground during their interrupted love-making, while Ganesh develops from the invigorated soil from Parvati's body.

Parvati, like other married Hindu deities, is seen as compassionate and gentle.

She may be spiteful in certain legendary myths, but on the whole she exudes a loving and motherly presence.

Her mythology is nearly completely linked to Shiva's, demonstrating her subjugation as the perfect wife, and her devotion is also frequently linked to him.

Parvati has a crucial role in tantra, a secret, ritual-based religious practice, since she is often shown as the one asking Shiva and later as the pupil receiving his instructions in tantric scriptures.

See David R. Kinsley's Hindu Deities, 1986, for further information about Parvati and all the Hindu goddesses.


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Hinduism - Who Is Mena In Hindu Mythology?

 


In Hindu mythology, the goddess Parvati's mother and the wife of the lesser deity Himalaya.

When Parvati declares her wish to marry the deity Shiva, Mena christens her daughter Uma with the exclamation "U Ma!" ("Oh, don't!").

The Shiva Purana describes Mena's first dissatisfaction with her unusual son-in-law, but then goes on to describe Shiva as the perfect husband, since he is entirely committed to his wife.


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Hinduism - Who Is Mayashiva?

 


 ("Illusionary Shiva") is a term used to describe a person who is Jalandhara, a demon, takes the shape of the deity Shiva in Hindu mythology in order to seduce Parvati, the goddess, into having sexual intercourse with him.

Jalandhara has been unable to defeat Shiva in the battlefield, so he seeks to weaken Shiva's might by jeopardizing his wife's loyalty.

Jalandhara appears in the appearance of Shiva to Parvati, but she is so distrustful of him that he is unable to satisfy his wants.

When Vishnu (in the shape of Jalandhara) seduces Jalandhara's wife, Vrnda, Jalandhara's authority is finally undermined in the same manner.


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Hinduism - What Is The Kumarasambhava?


Kumarasambhava ("Prince's Birth") is one of Kalidasa's best literary works.

Kalidasa is widely regarded as the greatest classical Sanskrit poet.

The Kumarasambhava is a mythologically inspired epic poetry.

It starts with the ascension of Taraka, a demon who obtains a holy gift that he can only be destroyed by a Shiva son.

The poem tells the story of Shiva and Parvati's long romance, marriage, and lovemaking.

The narrative stops before the birth of the deity Skanda, who is said to have killed Taraka in other mythological versions of the story.

Because of the sudden conclusion, some interpreters believe the play is incomplete.

Others see these subsequent occurrences as a predetermined conclusion, allowing the poet to avoid wasting his audience's time.


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Hinduism - What Is The Karva Chauth Festival?

 

 

Karva Chauth is a Hindu festival celebrated in the month of Karva Chauth.

On the fourth (chauth) day of the dark, waning half of the lunar month Kartik (October–November), a religious vow (vrat) is observed.

Married women perform Karva Chauth to protect their husbands' health, wealth, and longevity.

Women's observances and sacrifices are focused towards sustaining the family's wellbeing and wealth through a variety of vows.

Although such vows are strictly optional, there is significant societal pressure on women to take them in order to fulfill their anticipated role as "good" spouses.

Karva Chauth is an extremely stringent vow in which ladies do not eat or drink until the moon rises in the evening.

When the moon emerges, the ladies bring it water before being allowed to drink.

Women may also worship Shiva and Parvati (the holy model of a happily married couple) and Karttikeya, their son, on this evening.

The festival's name comes from the fact that women exchange tiny pots (karva) loaded with sweets.

The founding story for this observance describes how a young bride becomes dizzy and almost dead while fasting at her birthplace.

Her brothers are so concerned about her health that one climbs up a tree with a lamp, convincing her that the light is coming from the rising moon.

The young lady is relieved, but her husband passes out as soon as she sips water.

Her brothers are forced to admit what they have done at some point.

As the lady laments her newly acquired widowhood, she is found by the goddess Parvati, who informs her that if she diligently observes Karva Chauth the next year, her husband would be returned to life.

The young lady follows the instructions and reclaims her spouse.

This story includes valuable cultural knowledge, especially about people's differing duties.

It is a brother's responsibility to safeguard his sister.

A wife's first responsibility is to her husband, and she should dedicate her efforts to his well-being.

The repercussions of failing to follow a religious observance are immediate and terrible, as they are in many such stories, and the benefits of properly doing it are as spectacular. 


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