Parapsychology - What Is Abracadabra?













According to Julius Africanus, both ways of pronouncing this term were equally effective.

It was employed as a magic to heal asthma, according to Serenus Sammonicus.

Abracalan, or aracalan as alternative spelling, is claimed to have been the name of a deity in Syria and a magical emblem for the Jews.

Further Reading:

Lévi, Éliphas. Transcendental Magic. London: Rider, 1896. Reprint, New York: Samuel Weiser, 1970.

Kiran Atma

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Parapsychology - Who Was Albert Abrams (1863–1924)?


Albert Abrams (1863–1924) was a San Francisco physician who developed the radionics, electronic medicine, or electronics method of diagnosis and therapy.

Abrams, a renowned physician, earned his medical degree from Heidelberg University in Germany and served as a professor of pathology at Cooper Medical College in San Francisco, California.

He thought he'd uncovered that sick tissue emitted an aberrant wave while working on cancer patients.

His work also led to the development of the oscilloclast, an electrical instrument that uses an electronic theory of disease to generate oscillations involving changes in skin potential.

Abrams' contraption has been dubbed "black boxes" in the years after it was developed.

The British Royal Society of Medicine released a negative report on Abrams in 1922, only two years before his death, and his work almost died out. Ruth Drown took it up in the 1930s and published it.

The American Association for Medico-Physical Research continued his research.

Further Reading:

Abrams, Albert. New Concepts in Diagnosis and Treatment. San Francisco, Calif.: Physico-Clinical, 1922.

Barr, James. Abrams’ Methods of Diagnosis and Treatment. London, 1925.

Scott, G. Laughton. ‘‘The Abrams Treatment’’ in Practice: An Investigation. London: Bless, 1925.

Stanway, Andrew. Alternative Medicine. New York: Penguin, 1982.

Kiran Atma

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Parapsychology - Who Is Stephen Irwin Abrams (15th July, 1938–21st Nov. 2012)?


Extrasensory activation of conditioned reflexes in hypnotic individuals was researched by Stephen Irwin Abrams, a  Psychologist.

He was born in Chicago, Illinois, on July 15, 1938, and attended the University of Chicago and Oxford University in England.

Abrams has worked as a visiting research fellow at Duke University's Parapsychology Laboratory in Durham, North Carolina; as president of the University of Chicago's Parapsychology Laboratory (1957–60); and as a founder associate of the Parapsychological Association.

In 1964, he presented his work "Extrasensory Behavior" at the Seventh Annual Congress of the Parapsychological Association in Oxford.

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Parapsychology - Who Was Abraham The Jew (1362–1460)?


Little is known about this German Jew who lived about 1400 and was an alchemist, magician, and philosopher.

The majority of what is known comes from a manuscript held in the Archives of the Bibliotheque de l'Arsenal in Paris, a repository of esoteric texts.

The manu script, written completely in French, claimed to be a translation from Hebrew, and the handwriting style suggests that the writer lived in the early eighteenth century, if not earlier.

The French script has a distinct illiteracy to it, with punctuation that is either incorrect or visibly lacking.

Abraham was most likely a Mayence native, and he was born about 1362.

His father, Simon, was a seer and magician, and the youngster began his esoteric studies under his father's tutelage, then later under the tutelage of another teacher, Moses, whom Abraham characterizes as "truly a nice man, but utterly unaware of The True Mystery, and of The Veritable Magic." After that, Abraham chose to travel to further his studies.

He traveled via Austria and Hungary with his buddy Samuel, a Bohemian by origin, through Greece, and then to Constantinople (now Istanbul), where he stayed for two years.

After that, Abraham journeyed to Arabia, a well-known center of mystic study at the time, and then to Palestine and Egypt.

In Egypt, he met Abra-Melin, a great Egyptian philosopher, who entrusted him with important papers and revealed a lot of vital secrets.

Abraham then left Egypt for Europe, finally settling in Würzburg, Germany, where he got extensively immersed in alchemy study.

He had three daughters and two sons, the older called Joseph and the younger Lamech, after marrying a lady who seems to be his cousin.

He trained both sons in esoteric matters, and he bestowed a dowry of 100,000 golden florins on each of his three daughters.

He claimed to have gained this substantial fortune, as well as other huge wealth, while traveling as an alchemist.

He was well-known and was asked to do magical deeds in front of many wealthy and powerful individuals, including Emperor Siegmund of Germany, the bishop of Würzburg, King Henry VI of England, the Duke of Bavaria, and Pope John XXII.

There are no details concerning the remainder of Abraham's life, and his death date is unknown, although it is widely assumed to have occurred about 1460.

The Book of the Sacred Magic of Abra-Melin, as bequeathed by Abraham the Jew unto his son Lamech, is the title of the book that supplied this biographical information.

This title is deceptive and inaccurate, since Abra-Melin had no involvement in the work's introductory section, which includes a description of Abraham's boyhood and early journeys in quest of enlightenment, as well as guidance to a young man striving to become expert in esoteric arts.

The second section, on the other hand, is either based on the records given to Abraham by Abra-Melin or on the secrets revealed to Abraham by the Egyptian sage.

"How Many, and What are the Classes of Veritable Magic?" is one of the chapters in this section of the manuscript, which deals with the fundamentals of magic in general.

"What we Should Consider Before Conducting the Operation," "Concerning the Convocation of the Spirits," and "How We Should Conduct the Operations." The third and last section of the paper is primarily taken directly from Abra-Melin, and the author, avoiding theoretical matters as much as possible, focuses on practical magic practice.

First and foremost, he explains how to "get various Visions," "retain the Familiar Spirits, bound or free, in whatever shape," and "excite Them bugs." In other chapters, he talks of reviving the dead, transforming into "divers shapes and forms," flying through the air, smashing buildings, finding robberies, and swimming underwater.

The author discusses the thaumaturgic treatment of leprosy, dropsy, paralysis, and a variety of other maladies including fever and seasickness.

He also gives tips on "How to Be Loved by a Woman," as well as how to gain the favor of popes, emperors, and other powerful figures.

In "How to induce Armed Men to Appear," he answers the question of summoning visions and explains how to conjure "Comedies, Operas, and all types of Music and Dances." Many of these achievements are accomplished via the use of Kabalistic letter squares.

Many distinct symptoms of this kind are detailed in the book.

As described in this book, Abraham's demeanor and temperament depict a guy who scorns most other magicians and speaks with great mockery of practically all spiritual works other than his own and those of his hero, Abra-Melin.

Abraham harshly condemns anybody who denies the faith in which they were reared, claiming that no one who does so would ever be able to master magic.

Nonetheless, Abraham exhibits minimal selfishness throughout the writings and seems to have labored for accomplishment in his skill in order to use it for the good of humanity as a whole.

His works also indicate a strong conviction in the existence of a higher self in every individual, as well as a strong desire to develop it.

(Also see Nicholas Flamel.) 

Further Reading:

The Book of the Sacred Magic of Abra-Melin the Sage. Translated by S. L. MacGregor-Mathers. Chicago: De Laurence, 1932. Reprint, New York: Causeway Books, 1974.

Kiran Atma

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Parapsychology - Who Was Abou-Ryhan?


Mohammed ben-Ahmed was an Arabian astrologer who is credited with creating judicial astrology.

Many legends from the East claim that he had a supernatural ability to predict the future.

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Yoga For The Inner And Outer Body.

The development of the higher or inner phases of Yoga consciousness should go hand in hand with the physical practices of Yoga, so that all of the practices and processes of Yoga, which are limiting within themselves, become an integrated activity uniting body, emotions, and mind with the Higher Nature

Yoga encompasses a wide range of topics. 

  • Yoga appeals to the logical mind because it gives full play to reason in its aphorisms and directions, with reasonable explanations for theory and practice. 
  • It is scientific because it takes a balanced approach to man's requirements and teaches practical applications of focus and meditation in daily life. 
  • Yoga permits pleasant emotions to flourish while suppressing those that are distracting, disruptive, and harmful in human nature. 
  • Friendship, compassion, empathy, unitive sentiments, and love are all attributes associated with Yoga's higher path. 

The practical component of Yoga is concerned with Kriyas or Pratcriyas, which are practices and procedures that deal with the "man within," the conscious mind, governing and regulating the body, emotions, and lower mind. 

Yoga is sometimes referred to as "mind over matter" because of its control. 

To achieve "four-fold awareness," the conscious mind must be employed. 

  • The third and fourth phases of the Asthanga, or Raja Yoga, are Asana and Pranayama

These activities help people become more conscious of their bodies, their functions, and their roles in personal development. 

The result is vigorous well health as a side effect. 

The Bahiranga, or outside limbs of Yoga practice, are represented by the four phases of Yama, Niyama, Asana, and Pranayama. 

These outer limbs serve as a solid basis for the higher practices, such as Antaranga or Samyarna. 

  • Otherwise, one's existence is founded on the changing sands of bad health, emotional and mental uncertainty, which are so frequently the spiritual aspirant's demise. 
  • Pratyahara, Dharana, Dhyana, and Samadhi are the Antaranga or Samyarna stages of Yoga. 

Each one develops a distinct kind of spiritual awareness. Some people refer to these stages as "above the brow" yoga exercises, and they prefer to focus only on them, believing that they constitute the core of Raja Yoga. 

"On the authority of our Spiritual forefathers and Ancestors, I declare that there can be no Raja Yoga without Hatha Yoga."

In this scenario, Raja Yoga refers to the upper Antaranga, whereas Hatha Yoga refers to the Bahiranga's basis. 

  • Sensory control, which culminates in the withdrawal of the senses from the object of their attachment, is known as pratyahara. 

In fact, most people become aware of how their senses have "misused" their bodies. 

  • Kriyas in many forms gradually pull the senses away from the world to which they are naturally drawn. 
  • By nonviolently restraining the senses, the Yogi may direct his mental focus to the Antarakarana, the inner faculty of mind activity, and acquire Dharana, or concentration. 
  • This level is about being aware of how the mind can govern emotions and perceptions while also transcending into a higher mental state. 

"Yoga Chitta Vritti Nirodha: Yoga starts with the limitation of the subconscious mind's activity," Patanjali correctly said. 

Until one becomes aware of the lower mind's disloyal activities, he is subject to its whims and irrational behavior. 

  • What seems to be a method of "pulling oneself up by one's own boot straps" is instead an instance of "mind elevating mind." 

"The Self is employed to raise the self," Sri Krishna says in the Srimad Bhagavad Gita

  • Dhyana, or meditation, is the practice of achieving free-flow concentration. 
  • Meditation is not the same as "thinking," as many people believe. 

Cosmic Consciousness or Universal Awareness is what Samadhi is. 

It, like other parts of existence, has various features and phases, ranging from the sudden and brief to the natural and limitless. 

  • Sabikalpa Samadhi refers to the early stages, whereas Nirbikalpa Satnadhi refers to the latter or deeper stages. 

Thus a Jivan Mukhta, a free-soul, or a realized one, is the being experiencing this condition. 

Kiran Atma

Yoga Asanas - What Are Hathenas Or Hathaats Or Forced Methods?

Hathenas, also known as Hathaats, are body-forcing procedures that are designed to induce a certain impact on the body. 

Many of the asanas in Hatha Yoga are classical. Asanas, or postures, Kriyas, or movements, and Mudras, or neuromuscular tensors, are all used in Hatha Yoga to stimulate glandular activity. 

The Sanskrit syllables "Ha" and "Tha" make form the phrase "Hatha." 

  • The "Ha" represents sun energies in the body, especially positive Pranic forces flowing via the right side of the nervous system. 

Prefect balance happens when the "Ha forces" and the "Tha forces" are balanced as "Hatha" (pronunciation: "Hat-ha", not "Ha-tha"). 

Hatha Yoga is sometimes referred to as "Yoga Obstinacy" by certain publications. 

In its effort to govern the body, the mind is "obstinate." 

Various nerves corresponding to the portion of the lung to be enlarged, expanded, reconditioned, or regenerated are prestressed using these forcing procedures under the supervision of a bona fide yoga instructor. 

  • The complete treatment should be performed once a day, first thing in the morning. If this isn't feasible, a session in the afternoon or evening may be replaced. 
  • For individuals who are in a rush to reclaim their health. A morning and evening session is advised, with a high noon time practice optional for true devotees. 


The Camel Posture and its variations are a good Hathena for forcing air into the lower abdominal lobes in the posterior. 

  1. To execute the Sapurna or Incomplete Camel, sit in Vajra Asana on your heels and exhale. 
  2. Lift the buttocks off the heels, kneel, and back-bend with arms dangling to the sides on an incoming breath, without putting any conscious weight or tension on the arms. 
  3. Keep your eyes open or you'll lose your balance. 
  4. Take a seat on the exhaled breath. 
  5. Rep three times more. 
  6. Other variations on the Camel Posture may be employed in conjunction with the one illustrated in the diagram. 
  7. Rest the weight of the body on the palms of the hands, bending the hands inwards so that the fingers contact the toes, starting in the heel-sitting Vajra Asana. 
  8. Relax the shoulders and neck so that the head dangles behind the shoulders and the breath is out. 
  9. Then, on the next incoming breath, elevate your buttocks, heels, and arch your back as high as you can, as if you were a camel attempting to get out of its sting posture. 
  10. Take a seat on the exhaled breath. 
  11. Rep three times more. 

The Extended Camel Pose, Purna Ushthra Asana, is performed from the Vajra Asana (Heel Pose). 

  1. Raise off the heels with each incoming breath, relaxing into a back-bend until the heels can be grabbed with the hands. 
  2. Do vigorous Bhastrikas or Bellows-like breaths while in this posture. 
  3. Breathing should be inhaled via the nose and exhaled through the mouth. 

Do this position with Pranayama once in the beginning, twice after a week, and three times after a fortnight. 

Kiran Atma

Yoga Food And Diet - Importance Of Malt Foods.


Why are Malt meals that are good for you?


The body need food that can be easily absorbed and efficiently digested with little effort. 

  • These aren't the processed sweets and alcoholic beverages of the day, but rather items that are considerably more natural, such as those in this week's lesson. 
  • Many products may be bought completely prepared in Western nations. 

Malt food's importance to weaned babies, young children, and convalescents is underappreciated. 

Protein, vitamins, and minerals abound. These malt products are widely accessible to even the poorest among us. 

  • It's best to use a high-quality fresh grain like ragi or cholam (where the germination is not less than 95 percent ). 
  • Winnowing and washing properly in pure water removes mud, stones, and other impurities. 

  • In a tall vessel, the material is soaked in water until the grain is covered by twice as much water. 
  • Water is changed every night and morning for a total of 24 hours. 
  • The grain is then laid out in a cool, dark room on clean matting or gunny sacking. 
  • The grain should never be more than two inches thick. 
  • The moist grain is covered with another matting or fabric. 
  • The cover is removed every 24 hours, the grain is disturbed, and a little amount of water is used to moisten down the nicely mixed grain. 
  • Repeat the soaking process for a total of 72 hours (3 days). 
  • After that, the grain is sun-dried on trays or on a cement floor. 
  • When the vegetative component is totally dry, it is gently rubbed away from the grain and removed by winnowing. 

The malt flavor comes from softly roasting the grain in an iron skillet, but take careful not to burn it. 

To maintain the malt flavor, put through a 70-80 grit sieve to reduce to a tiny flour and store in tight containers. 

Malt is easier to digest than cereal flours, making it ideal for a sick kid or convalescent. 

Bengali Gram Flour / Roasted Bengal Gram Flour

Roasted Bengal Gram Flour Powdered flour may be made from any gram or dhal. 

  • Remove grits and impurities before cleaning and pan roasting until a lovely scent arises. 
  • To make a fine powder, grind the ingredients in a stone mill or mixer-grinder. 
  • Use in soups and gravies when a flour thickening is called for. 
  • One pound (450 grams) of ragi or cholam malt flour, one pound of Bengal gram or dhal flour, and half a pound of skimmed milk powder are combined to make this Malt Food.

  • Simply add water to make a healthy drink or add to porridges or puddings. 

When it comes to eating, don't forget about the necessity of having the right mental attitude and being in the right surroundings. 

  • A positive attitude combined with a peaceful environment devoid of stress and squabbling can go a long way toward assisting you in digesting and absorbing the meals you consume. 
  • Nourishing one self is a spiritual act that ought to be filled with sincere gratitude and thanks-giving aimed towards all that cohabit this fluid eco-system that shapes our present realities. 
  • If you trivialize and disregard such advise, you will in time, pay a significant and accountable price in the life, expression, and experiences that result from the food you consumed. 

Yoga Asanas - What Are Some Hatha Yoga Relaxation Techniques?

If done slowly and with attention on the breath, many Asanas and Hatha Yoga Kriyas provide good bodily relaxation as a result of their practice. 

  • In the proper practice of Yoga, rapid movement and excessive muscular activity should be avoided. 
  • There is a contemporary Yoga school that promotes "Athi" Yoga, or "Stress Yoga." This school is more appropriately linked to calisthenics or Vyayama. 

Moderate Asana and Pranayama exercise should leave one with a feeling of physical well-being and, when ready to be active again, a sense of a healthy re-bound from the prior relaxed state. 

  1. Kaya Kriya is a perfect example of a Hatha Yoga relaxing technique
  2. The supine Tala Kriya,
  3. And Dridha Kriya are two more that I strongly suggest. 

Both of these Kriyas (or acts) have a standing equivalent. 

Tala Kriya is a stretching motion that may be performed while laying supine on your back or upright. 

The supine posture is the one we're concerned with right now. 

The Palmyra tree is known as "Tala." 

1. Hollow out the back by elevating the lower spine while completing an incoming breath while resting supine in Shava Asana. 


    1. On the outgoing breath, the back is reclined to the floor. 
    2. Abdominal breathing accentuates the abdominal region, resulting in the greatest potential lower back lift. 
    3. Instead of lifting the buttocks or shoulders off the floor, just arch your back while resting supine and inhaling deeply. 

2. Wiggle your hips and knees downwards while resting supine to stretch your lower back. 


    1. Imagine your "buttocks are feet" and you're "walking away from yourself," extending the lower back as far as possible while the upper back and shoulders remain motionless. 
    2. The body starts to drag the floor down after a few motions. 
    3. Stop the lower motion and isolate the hips by crawling "upwards" with the shoulders until the middle and upper back are stretched to the point where the hips are being dragged out of the initial posture. 
    4. Stop at that moment and continue rotating your head. 


3. Gradually move the head from side to side, gently pulling the neck upwards and out of the confined position formed by Part 2 above. 


4. Raise your arms over your head and place the backs of your hands on the floor. 

    1. Do deep, focused breathing, pressing down with the toes and up with the fingers to the held-in-breath condition, then releasing all tension on the outgoing breath. 

A useful practice for Tala Kriya is to take a three-part breath, pressing down on the abdominal section with the legs and feet, extending the mid-body with intra-costal breathing, and pushing the chest and arms upwards with the high breath. 

  • Repeat each of the components six or seven times more, or until you feel physically relaxed. 

Kiran Atma

Parapsychology - Who Was David Phelps Abbott?


David Phelps Abbott (1863–1934) was a Spiritualist medium investigator and amateur magician.

He was born on September 22, 1863, in Falls City, Nebraska.

He had his early schooling at a small schoolhouse on the Nebraska grasslands for three months a year, followed by nine months at Falls City High School.

Abbott ultimately pursued a career as a money lender, but he was also fascinated by science and philosophy.

He also became an amateur magician, devising and executing a variety of mind-boggling illusions.

He spent some time in Omaha, Nebraska.

Abbott wrote a number of articles and books on the topic of psychical phenomena.

Many practices of false mediumship were disclosed in his book Behind the Scenes with the Mediums, including slate writing and billet testing (see pellet reading).

Abbott, despite his skepticism toward claims of mediumship, did not rule out the potential of actual occurrences.

"I mention these things to show that telepathy is far from established as a fact, yet I must say that I believe it to be possible under certain conditions, but positively it cannot be commanded at will in the slightest degree," he wrote in a thoughtful contribution to the second volume of Ram Narayana's The Dream Problem (Delhi, 1922).

He then shared his own and his family's veridical dreaming experiences.

Further Reading:

Abbott, David P. Behind the Scenes with the Mediums. Chicago: Open Court Publishing, 1912.

The History of a Strange Case. Chicago: Open Court Publishing, 1908.

Spirit Portrait Mystery . . . Its Final Solution. Chicago: Open Court Publishing, 1913.

Kiran Atma

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