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Hinduism - What Is Rukmini Yatra?

Mythology about Krishna and Rukmini connects Gujarat with Arunachal.

Through a variety of cultural events, including a Rukmini Yatra, an ancient mythical link between Gujarat and Arunachal Pradesh, the two boundaries of India, will soon be revived.

According to legend, Rukimini, a member of the Idu Mishmi tribe from Bhismaknagar, an old city in Arunachal Pradesh, was Lord Krishna's spouse.

The authority wants to encourage people, especially the youth from both states, to visit sites associated with Rukmini and Krishna as part of its efforts to promote national unity and "Ek Bharat Shreshtha Bharat," an initiative to promote interaction and understanding between people of different states envisioned by Prime Minister Narendra Modi.

The Ek Bharat Shreshtha Bharat (EBSB) program was unveiled by the Honorable Prime Minister Sri Narendra Modi on October 31, 2015, during the Rashtriya Ekta Divas to encourage engagement among the people of states and union territories in order to strengthen bonds and mutual understanding between people of different cultures and to ensure greater India's unity and integrity.

According to the rules of the Ministry of Human Resources and Development, the initiative aims to demonstrate the harmony between the cultural variety of the paired states and union territories.

The Indian Institute of Technology in Bhubaneswar is prepared to react completely to the government's all-encompassing effort to make it a reality.

A schedule of activities has been created by a number of faculty members in collaboration with the enormous number of students and staff members to make the cause so active.

Each of the many cultures in our nation has a rich cultural legacy.

The cultural exchange activities will enable us to mutually respect and enjoy one another's cultures, strengthening our feeling of community.

No matter what areas we are from, national integration is crucial because it is our unity in the midst of our variety that holds the key to our growth.

The series of activities that IIT Bhubaneswar has planned as part of the EBSB program are intended to promote unity among us and aid in the development of a more powerful and better India.

Activities, including as concerts, plays, and storytelling sessions, will be held at the legendary places as part of this ambitious "cultural exchange strategy."

Depending on the weather, the Rukmini Yatra may occur in November or December.

"The people of Arunachal Pradesh continue to name their girls after Rukmini because they feel that she is theirs.

They believe themselves to be Yadavs and that Krishna traveled from Gujarat to wed Rukmini.

There are webpages which are associated to Rukmini-Krishna legends.

The PM came up with the concept for this cross-cultural interaction.

The NMA's Tarun Vijay said, "We want for this to become a thread of cultural togetherness.

Recently, a delegation of NMA lead by Vijay travelled to Arunachal Pradesh and conducted a meeting with deputy chief minister of the state BJP politician Chowna Mein in which they had decided to deepen the age-old cultural relationship between Gujarat and Arunachal via the legends of Rukmini and Krishna.

~Kiran Atma

References And Further Reading

Pib.gov.in. 2022. NMA to work towards strengthening Rukmini Krishna Yatra between Arunachal Pradesh and Gujarat. [online] Available at: <https://pib.gov.in/PressReleaseIframePage.aspx?PRID=1834849> [Accessed 10 July 2022].

Patnaik, J.N., 2008. The Four Dhams. Government of Orissa, Bhubaneswar, India.

Bhattacharya, A., 1969. Yatra of Bengal.

Smith, W.J. ed., 1994. Translation. Columbia University, Translation Center.

Smith, W.L., 2007. Assam: Shankaradeva’s Parijata Harana Nata. Krishna: A Sourcebook, 163.

Hinduism - What Does Yatra Mean In Hinduism?

Yatra means "travel" in Sanskrit.

Although the term yatra may apply to any kind of travel in its literal sense, its semantic scope in contemporary Hindi is more smaller, and connotes serious travel rather than a walk around the block or a tourist excursion.

The most essential aspect of the term yatra is religious travel, notably pilgrimage to holy locations (tirthas).

A yatra is therefore a voyage, but one of a specific kind.

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Hinduism - Who Is Considered A Yatri In Hindu Spirituality?

The term yatri refers to a novitiate Bairagi, a renunciant ascetic society made up of worshippers of the deity Vishnu (bhakta).

As a common term, it refers to a person who is embarking on a yatra ("journey"; more specifically, a travel of religious meaning).

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Hinduism - What Is A Rath Yatra?

Rath Yatra is a Hindu pilgrimage.

On the second day of the brilliant (waxing) half of the lunar month of Ashadh (June–July), the festival takes place.

Jagannath, a version of the god Krishna, is the main deity worshipped at this festival.

This festival is celebrated across India, but particularly at Puri, where the main temple of Jagannath is located.

Jagannath, his brother Balabhadra, and his sister Subhadra are taken in procession from Puri's main street to another temple approximately a mile distant during the festival.

They spend a week at this adjacent shrine before returning to the Jagannath temple.

Devotees (bhakta) process the deities in three gigantic wooden chariots (rath), which the devotees pull with long ropes.

The tallest of the three, Jagannath's, is forty-five feet tall, thirty-five feet wide, and rolls on sixteen seven-foot-high wheels.

The English term "juggernaut" is a corruption of Jagannath, and the idea of a juggernaut as an unstoppable force comes from the velocity that these carts gained once they started moving.

One of the most popular legends in British colonial history has Jagannath's enraged disciples committing suicide by putting themselves beneath the car's wheels in order to die in front of God.

Despite the fact that such stories were widely circulated, suicides of this kind were exceedingly rare.

Even still, pushing the carts posed a danger, since those who lost their footing in the throng would be unable to stand up and may be crushed by the wheels.

T. N. Madan (ed. ), Religion in India, 1991, is a good source of knowledge.

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Hinduism - When Is Purushottama Observed? Who IS Revered As Purushottama?

When the intercalary month falls within the lunar month of Ashadh, it is observed as a religious observance.

The intercalary month is a lunar month that is placed into the calendar every thirty months or so to keep the solar and lunar calendars in sync.

It starts after any "normal" lunar month in which the sun has not yet shifted into the next zodiac sign, and adopts the name of the previous month.

The intercalary month is regarded unlucky since it has an atypical phenomenon, and the most popular vernacular word for it is malamasa, which means "impure month." When the additional month happens in the lunar month of Ashadh, however, worshippers of the deity Vishnu (bhakta) see it as an extremely sacred period devoted to Vishnu in his avatar as Purushottama ("best of men"), and treat it as such.

This month, Vaishnavas study holy scriptures, sing Vishnu's glorious names, and engage in various forms of devotion.

The month of Ashadh, as well as its intercalary month, are particularly significant for the Jagannath temple in Puri, whose presiding god, Jagannath, is regarded a form of Krishna, and hence a manifestation of Vishnu.

Every year, the Rath Yatra event is held in Puri during the month of Ashadh, and in years when the intercalary month occurs in Ashadh, fresh representations of Jagannath and his siblings are produced.

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Puri

On the Bay of Bengal, in the state of Orissa, there is a city and a holy location (tirtha).

Puri is most known for its temple dedicated to the god Jagannath, a local deity who was integrated into the pantheon as a form of Krishna and, as a result, a form of Vishnu.

After numerous portions of the tower broke off in the early 1990s, the temple was completed in 1198 C.E. and is presently undergoing much-needed renovation.

The Rath Yatra is the most significant yearly celebration in Puri.

Jagannath, his brother Balabhadra, and his sister Subhadra are brought in procession down the city's main thoroughfare in colossal wooden carts during this event.

They move approximately a mile away to another temple, where they remain for a week before returning to Puri.

Aside from the spectacle, the event serves as a major ceremonial theater in which Jagannath and the kings of Puri, who were regarded his delegates, display their relationship.

Despite the fact that kings no longer possess real authority in contemporary times, their prestige ensures that they continue to perform an essential ceremonial function.

Puri is one of India's four dhams, which symbolically represent the country's physical limits.

It also houses the temple of Jagannath.

The Govardhan Math, one of the four Dashanami Sanyasi holy sites allegedly created by the philosopher Shankaracharya, is also located here.

Puri's reputation as a holy city has attracted spiritually motivated individuals to settle there, including the Bengali saint Chaitanya (1486–1533), who spent most of his adult life there.

Puri became a hub for the arts as a result of the cultural life produced by Jagannath worship, and it is the traditional home of the classical dance style known as Orissi.

Anncharlott Eschmann, Hermann Kulke, and Gaya Charan Tripathi, The Cult of Jagannath and the Regional Tradition of Orissa, 1978; and Frederique Apffel Marglin, "Time Renewed: Ratha Jatra in Puri," in T. N. Madan (ed. ), Religion in India, 1991.

Hinduism - What Is Panchakroshi Yatra?

Pilgrims circumambulate the outer bound ary of Kashi (the biggest of the three concentric ceremonial regions located in the city of Benares) and visit 108 temples along the route on this round tour (yatra).

The voyage is said to be five kroshas long (approximately 10 miles), therefore the name.

The pilgrims' trek defines the holy city's bounds, symbolically circling the whole planet.

Although the most well-known Panchakroshi Yatra is in Benares, and the word is most often associated with this city, many other holy locations (tirthas) have comparable pilgrimage itineraries, and this procedure of circumambulating a sacred site is a frequent ceremonial pattern.

~Kiran Atma

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Hinduism - Where Is Kashi In India?

(“shining”) One of the city of Benares' traditional names.

Benares is one of the Seven Sacred Cities mentioned in the Hindu scriptures, where death brings ultimate emancipation of the soul.

In a more narrow sense, the word Kashi refers to the biggest of Benares' three ancient holy zones.

It encompasses everything inside the Panchakroshi Yatra path, a circuit that circles the city and defines the region's outer edge.

The fabled account of the jyotirlinga, the "pillar of light" where the deity Shiva is claimed to have originally emerged, is the inspiration for the name Kashi.

The pillar of light, according to legend, not only landed in Kashi but was also a form of Kashi, emphasizing the city's holiness above all other locations on Earth.

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Hinduism - How Is The Anglicized Term Juggernaut Derived From Jagannath?

Juggernaut is an Anglicized version of Jagannath, the presiding deity of the same-named temple in the eastern Indian city of Puri.

The name "juggernaut," which in ordinary English use refers to something that requires blind devotion or heinous sacrifice, derives from a popular legend surrounding Jagannath, or Juggernaut, and his two siblings as they parade through Puri each summer during the Rath Yatra.

The automobiles that transport them in the procession are massive—is Jagannath's 45 feet high, 30 feet wide, and moves on sixteen seven-foot-high wheels—and are dragged by ropes pushed by hundreds of people.

The frantic worshippers (bhakta) of Jagannath committed suicide by flinging themselves under the car's wheels in order to die in front of the deity, according to one of the basic fictions of British colonial history.

Despite their legendary position, suicides of this kind were exceedingly rare: the majority of persons who perished beneath the wheels of the Juggernaut procession were pulling the ropes when they lost their footing, fell into the vehicles' path, and were unable to flee due to the crush of the spectators.

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Hinduism - What Is A Jatra? What Is The Difference Between Yatra And Jatra?

Jatra and Yatra is a vernacular variant of the Sanskrit word yatra, which means "travel."

The term yatra is most often used to refer to travels to distant locations, while jatra refers to visits to locations within the immediate vicinity.

In Sanskrit, yatra signifies 'journey' or 'procession.'

Yatra is a pilgrimage to holy locations such as confluences of sacred rivers, sacred mountains, places linked with Hindu epics such as the Mahabharata and Ramayana, and other sacred destinations in numerous Indian-origin faiths such as Hinduism, Buddhism, Jainism, and Sikhism.

Pilgrims believe that visiting a holy site purifies them and brings them closer to the divine.

The trip is as significant as the goal, and the difficulties of travel are an act of dedication in and of themselves.

A tirtha-yatra is a pilgrimage to a holy spot that is usually done in a group.

Anyone who participates in the yatra is referred to as a yatri.

According to the Vedic Hindu Dharma Shastras, a Yatri should do padayatra, or pilgrimage on foot, preferably barefoot, as a type of tapasya in which the pilgrim should go without umbrellas or cars; nevertheless, many yatris do not observe these niyamas.

Yatras have become highly organized occurrences in recent years, with professional tourist organizations catering to yatris.

State governments are sometimes engaged in organizing yearly yatras, assigning numbers, registering yatris, and controlling yatri traffic.

The Hindu holy month of Shravan also marks the start of the annual Kanwar Yatra, a yearly journey by Shiva worshippers known as Kanwaria to Hindu pilgrimage sites in Uttarakhand such as Haridwar, Gaumukh, and Gangotri to get water from the Ganges River.

Haridwar attracted 55 lakh (5.5 million) pilgrims in 2003.

The Char Dham Yatra, which includes Badrinath, Kedarnath, Gangotri, and Yamunotri, and the Amarnath Yatra in Jammu and Kashmir are two other Tirtha pilgrimages.
In India and worldwide, there are several pilgrimage sites.

The term Jatra also refers to a journey or a trip but has a different origin of usage derived from traditional Jatra performances.

The advent of Sri Chaitanya's Bhakti movement, where Chaitanya himself portrayed Rukmini in the performance of Rukmini Haran ("The kidnapping of the Charming Rukmini") from Krishna's life narrative, is often attributed with the genesis of jatra, which is essentially a musical theatre genre.

Another example of a yatra undertaken by modern day devotees is the Rukmini Yatra.

The concert, which took place in 1507 AD and lasted all night, is detailed in Chaitanya Bhagavata, Chaitanya's hagiography written by a disciple named Vrindavana Dasa Thakura.

Though there are evidences of the presence of a type of singing known as 'Carya', which was popular in Bengal between the 9th and 12th centuries and existed in Orissa at the same time as the famous 'Carya Padas' style.

Jatra performances are similar to Uttar Pradesh's Nautanki, Maharashtra's Tamasha, and Gujarat's Bhavai.

Though it originated in a religious setting abounding with diverse Bhakti Hinduism groups, it was superseded by morally didactic material towards the end of the 19th century, and finally became secular when it gained access into urban proscenium theatres during the Bengal Renaissance.

The Jatra form's longevity in a fast changing social environment, while catering to a diverse audience, has been attributed to its inherent malleability and ability to adapt to shifting social dynamics, keeping it not just current and alive, but also flourishing.

~Kiran Atma

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Hinduism - What Is The Hindu Festival Calendar?

Because just a few Hindu holidays are observed by all Hindus, maintaining an unified festival calendar is difficult.

The same opposing forces that drive Hindu life also influence festival celebrations.

On the one hand, there are substantial geographical disparities in festival celebrations, and on the other hand, there are huge sectarian distinctions.

Some sectarian holidays are observed only in specific localities, while others are observed across the country.

While most people are aware of most festivals because they are public holidays or are recorded on the calendar, significantly fewer individuals celebrate them as religious holidays.

Finally, certain holidays are so important that they are observed by practically everyone, albeit some people will observe them with significantly more vigor.

Although the Goddess festival known as Navaratri in the autumn is observed throughout the nation, it is observed with special zeal in Bengal, where the religion of the Mother Goddess is greatly revered.

With these factors in mind, the lunar year's festival calendar is shown below, with the holidays listed in chronological sequence throughout the lunar months.

The goal of this item is just to set out the calendar of these festivals throughout the year; separate entries for the lunar months and each festival provide more information.

• Spring Navaratri, Ram Navami, Kamada Ekadashi, Hanuman Jayanti, Chittirai.
• Chaitra (March–April) Papamochani Ekadashi, Spring Navaratri, Ram Navami, Kamada Ekadashi, Hanuman Jayanti, Chittirai.
• Shitalashtami, Baruthani Ekadashi, Akshaya Trtiya, Parashuram Jayanti, Narsingh Jayanti, Baisakhi, Mohini Ekadashi, Buddha Purnima (April–May) Shitalashtami, Baruthani Ekadashi, Akshaya Trtiya, Parashuram Jayanti, Narsingh Jayanti, Baisakhi, Mohini Ekad
• Achala Ekadashi, Savitri Puja, Ganga Dashahara, Nirjala Ekadashi (May–June)
• Yogini Ekadashi, Rath Yatra, Devshayani Ekadashi, Guru Purnima, Chaturmas Vrat (June–July)
• Nag Panchami, Kamika Ekadashi, Tulsidas Jayanti, Putrada Ekadashi, Raksha Bandhan, Shravan Vrat (July–August) Nag Panchami, Kamika Ekadashi, Tulsidas Jayanti, Putrada Ekadashi, Raksha Bandhan, Shravan Vrat (July–August)
• Kajari Teej (Teej), Bahula Chauth, Janmashtami, Radhashtami, Aja Ekadashi, Hartalika Teej (Teej), Ganesh Chaturthi, Rishi Panchami, Onam, Parivartini Ekadashi, Anant Chaturdashi (August–September) • Pitrpaksha, Indira Ekadashi, Fall Navaratri, Dussehra (Vijaya Dashami), Papankusha Ekadashi, Valmiki Jayanti (September–October)
• Kartik Purnima (October–November) Karva Chauth, Rambha Ekadashi, Narak Chaturdashi, Diwali, Govardhan Puja (Annakut), Devotthayan Ekadashi, Tulsi Vivah, Govardhan Puja (Annakut), Devotthayan Ekadashi, Tulsi Vivah, Kartik Purnima
• Bhairava Jayanti, Utpanna Ekadashi, Mokshada Ekadashi (November–December).
• Saphala Ekadashi, Putrada Ekadashi (December–January).
Sakata Chauth, Shattila Ekadashi, Mauni Amavasya, Vasant Panchami, Bhishma Ashtami, Jaya Ekadashi, Ravidas Jayanti, Pongal, Magh Mela, Float Festival
• Magh (January–February) Sakata Chauth, Shattila Ekadashi, Mauni Amavasya, Vasant Panchami, Bhishma Ashtami, Jaya Ekadashi
• Janaki Navami, Vijaya Ekadashi, Shivaratri, Amalaki Ekadashi, Holi (February–March) The fact that the lunar year starts on the first day of the bright (waxing) half of the lunar month of Chaitra complicates the festival calendar even further.

This presents an odd scenario since lunar months, at least in northern India, conclude on the full moon, making the declining moon's two weeks the first half of the lunar month.

In Chaitra, the waning fortnight occurs at the end of the lunar year, followed by the waxing fortnight, which occurs in the first fortnight of the next year.

As a result, Chaitra is both the beginning and final month of the lunar calendar.

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Hinduism - Who Are The Daita?

A tribal (adivasi) community in Orissa's modern state.

The Daitas are hereditary temple employees who work at the shrine of Jagannath in Puri.

Although he was initially thought to be a local, tribal deity, Jagannath was introduced into the greater Hindu pantheon by identifying him as a manifestation of the god Krishna.

This background may be deduced in part through Jagannath's relationships with the Daitas, who are regarded Jagannath's relatives despite their low social standing.

The Daitas have numerous distinct duties as a result of their relationship link.

The Daitas transport the deities' giant wooden images from temples to the chariots and pull the ropes that draw the carts during the annual Rath Yatra, a ceremonial procession in which Jagannath, his brother Balabhadra, and their sister Subhadra are processed around the city in giant wooden chariots.

When new pictures of the gods are created, which happens every twelve to nineteen years, they play an even bigger role.

The new pictures are carved by the Daitas from a single huge timber.

When the new image is finished, the oldest Daita removes a wooden plug that seals an interior cavity in the old image.

He then injects a mysterious substance known as "life substance" into a corresponding cavity in the new image, which he then seals with a wooden plug.

The Daita selected to do this transfer is blindfolded and has his hands covered in layers of fabric, making it impossible for him to discern what is being transferred, and this "life stuff" is considered so holy that the person who performs it is said to die shortly thereafter.

The former picture is considered a "corpse" once the "life material" has been eliminated.

The Daitas bury it after a ten-day period of ceremonial death impurity (maranashaucha), and the deceased's heirs claim his "belongings," which are mostly garments and resin, which they sell to pilgrims.

Jagannath's ongoing relationships with the Daitas allude to his roots as a local tribal deity, and this association grants the Daitas specific benefits.

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Hinduism And Hindu Theology - What Is Ashadh?

Ashadh is the fourth month of the lunar year, typically occurring between June and July, according to the lunar calendar, which is used to commemorate major Hindu religious events.

This is typically the warmest month of the year in northern India.

Yogini Ekadashi, the Rath Yatra, Devshayani Ekadashi, and Guru Purnima are the most important festivals of Ashadh.

The commencement of the Chaturmas Vrat is also marked as Devshayani Ekadashi.

This is a four-month (lunar) period that corresponds to the rainy season in most cases.

Because the deity Vishnu is thought to be “sleeping” at this time, the period is deemed unlucky.

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BHAKTI YOGA

The reverence of elements and dead deities is the lowest rung on the Bhakti Yoga ladder. This is the most obscene form of worship. The worship of Rishis, Devas, and Pitris follows. Each person's confidence is influenced by his or her personality. The guy is made up of his religion, and he is even that.

Those who worship Avataras such as Sri Rama, Krishna, and Narasimha belong to the third class. The Saguna method of worship is practiced by the four groups of Bhaktas mentioned above. The Bhaktas are the next group, who perform Nirguna Upasana on an attributeless Brahman. This is the highest level of worship, and is appropriate for educated people with good willpower and bold knowledge.

Ahamgraha Upasana or Jnana Yoga Sadhana is the name for this pose.

Bhakti is a skill that can be learned and developed. Bhakti can be infused by the practice of the Nava Vidha Bhakti (nine ways of devotion). Constant Satsanga, Japa, Prayer, Reflection, Svadhyaya, Bhajan, Svadhyaya, Svadhyaya, Svadhyaya, Svadhyay

Bhakti will be developed by service to saints, Dana, and Yatra, among other things.

The 9 strategies for improving Bhakti are as follows:

Sravana:—hearing of the Lilas of God
Smarana:—remembering God always
Kirtan:—singing His praise
Vandana:—Namaskaras to God
Archana:—offerings to God
Pada-Sevana:—attendance
Sakhya:—friendship
Dasya:—service
Atma-nivedana:—self-surrender to Guru or God

Sri Ramanuja suggests the following 10 Bhakti-development measures:

Viveka:—discrimination
Vimoka:—freedom from all else and longing for God
Abhyasa:—continuous thinking of God
Kriya:—doing good to others
Kalyana:—wishing well to all
Satyam:—truthfulness
Arjavam:—integrity
Daya:—compassion
Ahimsa:—non-violence
Dana:—charity

Namdev, Ramdas, Tulsidas, and others were among the fortunate ones who received God's Darshan. Yoga-Bhrashtas were these Bhaktas. They were born with a large number of divine Samskaras. They worshiped God with heartfelt reverence in many births. In their final incarnation, they didn't do any Sadhana. Because of the force of previous Bhakti Samskaras, their loyalty was normal and spontaneous. Ordinary people should take extreme steps and practice unique Sadhana in order to develop Bhakti quickly. To the greatest extent possible, new grooves and pathways must be carved in the old stony, devotionless middle. A Bhakta should lift his consciousness to a high degree and attain Para Bhakti, highest wisdom, and Supreme peace by daily meditation, Japa, Kirtan, service to Bhaktas, charity, Vrata, Tapas, Dhyana, and Samadhi. The meditator and the meditated, the worshipper and the revered, the Upasaka and the Upasya will merge in advanced stages of meditation. In Samadhi, Dhyana will come to an end. It is important to train on a daily basis.

A Hatha Yogi attains the highest level through the practice of various Mudras, Bandhas, Asanas, and other exercises; a Jnani attains the highest level through the practice of Sravana, Manana, and Nididhyasana; a Karma Yogin attains the highest level through selfless works (Nishkama Seva); a Bhakta attains the highest level through Bhakti and self-surrender; and In either instance, the goal is the same, but the strategies are different.

Concentration and meditation on Shakti, the primal spirit, is merely a variation of Jnana Yogic Sadhana. Raja Yoga is the practice of concentrating and meditating on the various energy centers. Hatha Yoga is characterized by concentration on the various Chakras and Nadis, as well as physical approaches for awakening Shakti. Concentration and concentration on the Devata, the presiding deity of the various inner Chakras, can be done as a Bhakti Yoga advanced course. Different Sadhana strategies should be mixed for swift results.

When the Bhakta meditates on the presiding deity or Devata, he imagines a different kind of God for each Chakra. For each Chakra, detailed explanations of God and the Devatas are provided in Mantra Shastra books. They take on the form of God in various ways depending on the attitude of the students. In any situation, the aspirants' perceptions and emotions differ. As a result, I'm not going to list any of the Devas and Devatas. When a person closes his eyes and meditates on the inner Chakras, he has numerous visions and sees God in various ways. That is the best he can hold on to. Only then is true growth feasible. The general knowledge presented in this Kundalini Yoga's theoretical section would undoubtedly aid concentration and meditation on the Chakras.

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