Showing posts sorted by relevance for query Siddhis. Sort by date Show all posts
Showing posts sorted by relevance for query Siddhis. Sort by date Show all posts

7 INSTRUCTIONS FOR YOGA SIDDHIS


1. The Yogi achieves a flawless physical body by Hatha Yoga—Rupalavanya Bala Vajrasam-hanana Kaya Sampat. “Beauty, elegance, resilience, and adamantine hardness are the characteristics of a flawless body.” Kaya Sampat encompasses the ability to withstand intense cold and heat (Titiksha), as well as the ability to survive without water or food (perfection of body).

2. Since the Hatha Yogi's body is perfect and strong, his mind is also firm and focused. He scales the highest rung of the Yogic ladder and achieves Immortality through Yogic Samadhi through the rituals of Dharana and Dhyana. The Yogi who has attained the highest level will possess all of the major and minor Siddhis.

3. The sum of meditation at various Chakras and Tattvas, as well as the awakening of Kundalini, determines the attainment of energies. Mudras, Bandhas, Asanas, and Pranayamas will also aid in the acquisition of Siddhis.

4. The Siddhis obtained through the practice of Mudras can also be obtained through the practice of Bandhas, Asanas, Pranayamas, and emphasis on various Chakras. That is dependent on the aspirants' temperament and capacity. One exercise and various techniques may be used to achieve the desired objective. As a result, if a particular exercise fails to yield results, the individual must resort to other options.

5. Many of the eight main Siddhis are not achievable at this time (Kali Yuga), when the vast majority of people's bodies and minds are not in good enough shape. Several Siddhas have the ability to practice some of the Siddhis even today. When people ask them to do something, they either hide or say, "I don't know." They don't give a damn about these Siddhis. Their aim is to dismiss these as unreal and strive for the top. They're the only ones who can really call themselves Yogins. Many people have the ability to use those abilities but have no idea how they do it.

6. It is possible to hear the minds of someone. In London, a man receives the divine message of Indian sages. Several people have been seen killing the venom of cobras by singing Mantras or just touching them. Incurable conditions may be healed by offering any kind of leaves. There are men who can teach you all about your life, present, and future. Some may have the ability to see astral beings.

Yogic rituals are responsible for stopping the functions of the heart and transforming the minds of others, among other things.

7. Nowadays, it is difficult to locate a Yogi who has any of these abilities. When a person gains those abilities, he is influenced by Maya and false Tushti (satisfaction) and uses the abilities for his livelihood or fame. As a result, he is unable to progress to achieve perfection. The Yogic Kriyas haven't made a mistake. You do not lose hope. You will achieve success if you have faith, focus, honesty, and earnestness.


You may also want to read more articles on Yoga and Holistic Healing Here.




TOP 26 MINOR YOGA SIDDHIS TO ACHIEVE



Minor Siddhis are also acquired by the Yogi:


1. Hunger and thirst are no longer a problem.

2. The ability to be free of the symptoms of heat and cold.

3. Raga-Dvesha is no longer an issue. 

  • Raga is the desire for things that provide personal fulfillment. 
  • Our drive for joyful experiences leads to irrational behavior and blind eyesight.

4. Doora Darshan, also known as Dooradrishti or clairvoyance.

  • Doora Sravan, clairaudience
  • Doora Sruti, and 
  • Doora Pravachana are all examples of Doora Sravan.

6. Mano-Jaya, or mind control.

7. Kama Rupa: The Yogi has the ability to take whatever form he desires.

8. Parakaya Pravesha: He has the ability to reach another entity, animate a dead body, and move his consciousness into it.

9. Iccha-Mrityu: Death comes to him at his leisure.

10. Devanam Saha Kreeda and Darshana: After seeing the gods, playing with them.

11. Yatha Sankalpa: He is free to do whatever he pleases.

12. Trikala-Jnana: History, current, and future knowledge.

13. Advandva: Above the opposing sets.

14. Vak-Siddhi: By practicing Satya, Prophecy, the Yogi will foresee what will happen in the future.

15. Alchemy: The Yogi has the ability to transform base metal into gold.

16. Kaya-Vyuha: The Yogi will take as many bodies as he wants to exhaust all of his Karmas in one life.

17. Darduri-Siddhi: A frog's leaping ability.

18. Patala-Siddhi: Yogi transforms into Lord of Desire and vanquishes sorrows and illnesses.

19. Past life regression: He gradually learns and recalls more of his former life.

20. He learns about the cluster of stars and planets and forms a more intimate understanding of other worlds and the wider cosmos.

21. He gains the ability to perceive the Siddhas.

22. He attains elemental mastery (Bhuta Jaya), as well as Prana mastery (Prana Jaya).

23. Kamachari: He has the freedom to go whenever he wants.

24. He gains omnipotence and omniscience

25. Vayu-Siddhi: The Yogi ascends into the clouds and ascends from the earth.

26. Dowsing: He has the ability to find out the location of a hidden treasure.


~Kiran Atma



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Consciousness defined by Speech, Mind, and Action

 


"My Devotee" is someone who recognizes Brahman via speech, thought, and physical body. It is important to follow through on one's promises. Instead than thinking of the body as a body, consider it to be Brahman. 

One feels unified with one's Essential Being by having the sensation that the "All-Pervading God" is within everything, thereby making the mind one with Brahman. 

After that, one automatically obtains all spiritual abilities (Siddhis). There are eighteen abilities in all. There are eight major Siddhis and ten minor Siddhis. 

Eight of them have anything to do with who you are. 


The power of "Entering into the Consciousness of All" is the most subtle. 


In reality, you are already in everyone's hearts. To be invisible means to be unseen within your own Being and to let go of all mental and physical impulses. "The entire Earth is mine," King Bharat declared, "but when I die, I shall belong to the Earth." 

This signifies that one is once again bound by attachments. As a result, it is preferable to give up everything right away. The character of the next birth is determined by the thing in front of the mind at the time of death. 

After death, the desire determines the next step. Do not get engaged in the world, even if you have noble intentions to help others, since you will fall into the trap as soon as you diverge from your own Being. 


Don't lose sight of your actual self. 


Why should you be afraid of your own body's death now, when it will undoubtedly fall one day? The true Saint is one who is free of the world's servitude. Recognize that everything in the world is finite. Allow it to die today rather than tomorrow! It does not appeal to me! Don't be concerned about the five-element world. Only by living in this manner will the eight Siddhis be satisfied with you. 


The nature of your Being's capabilities is eightfold. 


The eight powers are,

(1) the ability to shrink to the size of an atom, 

(2) the ability to grow enormously, 

(3) the ability to be extremely light in weight, 

(4) the ability to obtain whatever is desired, 

(5) the ability to control animate and inanimate objects, 

(6) the ability to wield tremendous strength, 

(7) the ability to enjoy any sense pleasure as desired, and 

(8) the ability to make anyone do as you wish. 


Your current situation is quite trivial. If you remain in harmony with your Being, however, you will get everything as soon as the mind's will emerges. 

"True Devotees" are those who do not depart from their Being. 

As a result, keep your mind, body, and speech in that state.


You may also want to read more about Spirituality and Healing here.

Be sure to check out my writings on Religion here.



Siddhis - Spiritual Powers Inherent in the Self



The Eight Greater Spiritual Powers or Siddhis are naturally found in the Self (Atman). 

The fundamental essence of the Self stays veiled as long as an individual (Jiva) is ruled by Illusion (Maya). When spiritual qualities are undervalued, Siddhis become his servants naturally (when one is desireless). 


The Self's eight-fold nature is fundamentally the power's eight-fold nature. 

Pearls are given to those who do not demand them, while those who want things do not receive even the most basic necessities. All eight powers are given to the person who has lost all wishes. 

My Nature is identical to the eight powers. 

These abilities are given to everybody linked.

Desire, rage, greed, pride, envy, and hate are the six energy or passions. 

The human body is designed to experience hunger and thirst. To stay alive, you must consume food and water. The mind's ailments are happiness and sadness. 

If you receive what you desire, you are happy; if you do not, you are sad. 


What the mind perceives as positive is positive, and what it perceives as negative is negative. 


"I" is a notion that has neither a physical place nor a physical shape. 

The notion of "I am Shiva. I am Shiva" (Shivoham) is beneficial. 


There are six Siddhis, or powers, that are particular to the body:

  1. The first power is the ability to be unaware of hunger or thirst. 
  2. Knowing the meaning of Vedanta necessitates true clairaudience, or the ability to hear distant noises, which is the second power. 
  3. The third power is clairvoyance. 
  4. The fourth power is mental dominance. 
  5. The fifth power is the ability to travel anyplace. 
  6. The sixth power is the ability to take on any physical shape. 
  7. The seventh power is the ability to inhabit other people's bodies. It is the same ability to be able to leave one's body or to die according to one's wish. 
  8. The eighth power is the ability to perceive Gods. 
  9. The ninth power is to be successful according to one's wishes, while the tenth power is to have everyone accept your directions. 

All of these abilities are linked to the mind. 


A total of five lesser abilities exist. 

  1. The first step is to understand the past and future. 
  2. The second is to be unaffected by wind and rain. 
  3. The third power is to know what another person is thinking. 
  4. The fourth power is the ability to halt wind and fire, 
  5. While the fifth power is the ability to constantly triumph over others or not be vanquished.



You may also want to read more about Spirituality and Healing here.

Be sure to check out my writings on Religion here.




Trataka Kriya - Hatha Yoga Shat Karma


Trataka is the practice of staring at a certain point or object without blinking. While it is one of the six purifying exercises, it is mostly used to improve focus and mental clarity and concentration. It is extremely beneficial to Hatha Yoga, Jnana Yoga, Bhakti Yoga, and Raja Yoga teachers.

There is no other tool for mind control that is reliable. Since such essential activities are defined under Hatha Yogic sections, some students who claim to practice Jnana Yoga overlook them. This exercise was being performed by Sri Ramana Maharshi, a well-known Tiruvannamalai Jnani.

If you had gone to his Ashram for his Darshan, you should have seen it plainly. He used to stare at the walls while sitting on his sofa in his bed. He sat in an easy chair on the veranda and stared steadily at the distant hills or the stars. He was able to maintain a balanced state of mind as a result of this. None was able to divert his attention. He was still quiet and collected. And though his Bhaktas were chatting and singing by his side, he was not disturbed in the least.


EXERCISES 



(1) Stand in front of an image of Lord Krishna, Rama, Narayana, or Devi. Keep your gaze fixed on it without blinking. Look at the head, then the body, and finally the legs. Repetition of the same procedure is required. When your mind has calmed down, focus solely on one place. Hold the breath before tears start to fall. Then shut your eyes and see the scene in your mind.

(2) Look at a black dot on a white wall or draw a black line on a sheet of white paper and tape it to the wall.

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(3) On a piece of paper, draw the word Om (!) and position it in front of your seat. Lie down on an open terrace and look at a brilliant star or the full moon for Trataka. After a while, you'll see various colored lights. For a while, you'll only see a single color inside, and all of the surrounding stars will vanish. When you look at the sky, all you see is a white moon on a dark backdrop. You will sometimes see a massive mass of light all around you. When your gaze becomes more focused, you may see two or three moons of the same size, or you may not see any moon at all, despite your eyes being wide open.

(5) Choose a random spot in the clear sky in the morning or evening and stare at it for a long time. You'll find new sources of inspiration.

(6) Look in the mirror and focus on the pupil.

(7) Some people perform Trataka between their brows or at the tip of their nose.

Some people do Trataka at the tip of their nose sometimes when driving.

(8) Advanced students may perform Trataka at the Chakras inside the Chakras (Padmas). The significant Trataka centers are Muladhara, Anahata, Ajna, and Sahasrara.

9) Place a ghee lamp in front of you and stare at the flames. Darshan is provided through the flames by certain astral beings.

(10) Trataka on the sun is practiced by a small number of Yogins. It necessitates the presence of an accomplished man. They begin by gazing at the rising sun and, with practice, can do Trataka on the sun even in the middle of the day. This practice gives them certain unique Siddhis (psychic abilities). This Sadhana is not suitable for everybody. The first nine activities are suitable for anyone and are completely healthy. Sungazing, the last one, can only be attempted with the assistance of an experienced man.


WRITTEN INSTRUCTIONS



Sit in your favorite Asana (posture), Siddhasana or Padmasana, while practicing in your meditation area. You should do so in a standing or sitting position at all moments. Trataka can be achieved profitably while walking. Do not look here and there as you walk down the streets.

Look at the tip of your nose or your fingers. When talking to others, many people should not look them in the eyes. They chat when focusing their gaze on a certain location. This Sadhana does not necessitate any specific Asana.

Trataka is what you see when you look at an image. Saguna Dhyana is when you shut your eyes and mentally visualize an image (meditation with form). When you equate God's virtues with the object of Trataka, such as omnipresence, omnipotence, omniscience, goodness, immortality, and so on, the name and shape of the Trataka object vanishes, and you join Nirguna Dhyana (abstract meditation).

To begin, do Trataka for two minutes. Then gradually extend the time. Do not be irritable. It is necessary to practice steadily and gradually. Even if you stare at a spot for three hours straight, if your mind wanders, it's useless. The subconscious must be alert as well. Only then would you be able to progress in this practice and gain more psychic abilities.

Those who, after many efforts, cannot maintain a steady gaze for a second should not be concerned. They will shut their eyes and concentrate on an abstract spot between their brows.

Many with very poor eye capillaries can practice Trataka after shutting their eyes on some imagined location inside or outside. Do not overwork your eyes by practicing too much. When you're sleepy, shut your eyes and concentrate on the Trataka object. Do not rock your body while doing Trataka.

Trataka helps to improve vision. Many people who had eye problems found Trataka to be extremely beneficial. Going beyond one's own strength and looking at the sun without assistance can be beneficial.


You must have your guide with you while looking at the light. To stop some serious problems and to cool the machine, the Guru will administer some oil to rub on your head.

When you practice sun-gazing at night, you should add honey to your skin.

During the drill, the same object of gaze will appear as something else. You'll have a lot of other dreams. Various people have had various encounters. When people tell you of their stories, you can not trust them. Trataka alone can not provide you with any of the Siddhis. Once you've gained hold over your mind and it's been stable, you'll need to exploit it using prescribed techniques in order to gain forces. As a result, the abilities gained from this experience can vary from person to person. It is contingent on additional mental conditioning in a specific manner.

Young aspirants posing as major Yogins disregard those rituals and wonder if they are doing Moksha. Certainly, the practice is not Moksha in and of itself. For the achievement of Moksha, various practices are used. One approach may be used to achieve the target, while another may use a different method.

Have this in mind at all times. Otherwise, you'll be ignoring all of your options. If you ignore the Sadhana, you will be misled and lose sight of your target.

Diseases of the eyes may be cured by doing Trataka. The condition of one's eyes changes. Many people have given up their glasses as a result of this procedure. Willpower is cultivated. Vikshepa is annihilated. It helps to keep the mind in check. Clairvoyance, thought-reading, psychic healing, and other Siddhis can all be learned quickly.

Again, Bhakti Yoga, Jnana Yoga, Hatha Yoga, Karma Yoga, and other types of yoga are not incompatible with Cocaine or Soda Bicarbonate. They are not at odds with one another. This practice should not be overlooked only because it falls in the Hatha Yoga category. Even if you pretend to be a Jnana Yoga or Bhakti Yoga practitioner, you can engage in this exercise. It's a highly useful and potent cure for a wandering mind. It unquestionably trains the mind for perfect Dhyana and Samadhi. This is unquestionably a way to an end. Step by step, ascension of the Yogic ladder or stair-case is required. 

This beneficial exercise has helped a number of people. Why don't you, my friend, make a real effort to practice this right now? I've sent you a variety of Trataka exercises. Choose the approach that best serves your needs and reap the divine rewards. Do this for a month on a daily basis and report back to me on your encounters, rewards, and any problems you encounter.


You may also want to read more about Pranayama and Holistic Healing here.

13 Notable Yogis



1. BRAHMAN SADASIVA

One hundred and twenty years ago, Sri Sadasiva Brahman, a renowned Yogi, lived in Nerur, near Karur, in the Trichinopolly district. He wrote the books "Atma Vilas," "Brahma Sutras," and other works. He was in Samadhi at the time. Floods in the Cauveri river engulfed him, burying him in earth. His body was frozen under the soil for many months. The agriculturists plowed the ground, injuring the Yogi's head. A small amount of blood dripped from the wound. They were completely taken aback. They dug the ground up. Sadasiva Brahman stood up and stepped out from his Samadhi. Any obnoxious people once came to beat him with sticks. They attempted to lift their hands, but they were unable to do so.

They remained as if they were sculptures. When he was walking about as an Avadhuta, he visited the Zenana of a Nawab almost nude. The Nawab became angry and used a large knife to sever his side.

Sadasiva Brahman smiled as he walked away. The guy, according to the Nawab, should be a great Sage. He took the maiden's hand in his and walked after the Sage. “O my Lord!” the Nawab exclaimed on the third day. As a result of my folly, I had to cut off your wrist. Please excuse me.” With the other side, Sadasiva merely touched the cut piece. A new hand appeared. Sadasiva forgave and blessed the Nawab.


2. JNANADEV 

Jnaneswar is another name for Sri Jnanadev. He was the world's greatest Yogin of all time. He was born in Alandi, which is about seven miles from Poona. His Samadhi is already there. All suspicions are dispelled if one reads the Gita penned by him by the hand of the Samadhi. Lord Krishna considers him to be an Avatara. He merely touched a buffalo when he was a kid. It was a recitation of the Vedas.

He had complete command of the elements. When he didn't have a vessel to cook in, his sister baked bread on his lap. At the age of 22, he joined Samadhi while still alive. He drew up all of the Prana and surrendered his physical body to the Brahmarandhra. He started writing Gita commentary when he was 14 years old. His Gita commentary is widely regarded as one of the greatest. He was elected President by a large assembly of Sanskrit Pandits in Benares.


3. SWAMI TRILINGA

Sri Trilinga Swami of Benares, who was born in Andhra Pradesh, lived in the 1950s. He existed for a total of 280 years. In Manasarovar, he made his Tapas (Tibet). He was once seen by Ramakrishna Paramahamsa in Benares. When he first came in for Tapas, he took some money with him. He opened a milk shop and gave away free milk to the homeless, Sadhus, and Sannyasins. He used to remain under the Ganga for up to six months at a time. He used to sleep with his foot over the Sivalinga in Kashi Visvanath's Temple. He once snatched the Governor's sword and hurled it into the Ganges. When the Governor ordered it back, he dove into the sea and returned with two knives, which the Governor couldn't spot. Any nefarious characters sprayed lime-water into his mouth. Sang Pachar Kriya immediately pumped it out of his anus.


4. GORAKHNATH 

Sri Gorakhnath, like Sri Jnanadev of Alandi, was a brilliant Yogi. Suraj, a Brahmin, lived in Chandragiri village, on the banks of the Godavari. Sarasvati was the name of his wife. They didn't have any girls. Yogi Matsyendranath went to Suraj's house for Bhiksha. Sarasvati pampered the Yogi with delicious food and Sraddha. She cried in front of him because she didn't have a kid. Yogi Matsyendranath blessed her with a pinch of holy ash and child blessings. She gave birth to a son afterwards. When Matsyendranath was twelve years old, he returned to Sarasvati and took the boy with him. He dispatched the youngster to Badrinarayan to perform Tapas. Apsaras and other Devatas descended upon him to molest him. He remained steadfast and triumphed over all temptations. He possessed incredible Siddhis. Matsyendranath also gave Gorakhnath, his disciple, all of his powers and Vidyas.

Sri Gorakhnath went to Badrinarayan in his 12th year and performed Tapas for 12 years, surviving solely on air. Gorakhnath had incredible Yogic abilities. Gorakhnath took the form of a lady by his Yogic powers and entered the inner apartments of the palace when his Guru Matsyendranath entered the dead body of a Raja (Parakaya Pravesh) to follow the instructions of Sri Hanuman to bear an offspring for a certain Rani (Kamarupa Siddhi). In another case, he created a clay toy child and gave it to the children of a particular village as a playmate. He turned a part of a mountain into gold and then returned it to its original state. On a rock, he urinated. It was transformed into gold. He fed everyone by spreading only leaves in a Kumbhamela on the banks of the Godavari, but he served various rich meals to everyone's taste. In the same Mela, he gradually shrank in size and took the shape of a mosquito (Anima Siddhi). He burned himself to ashes with his own Yogic strength and reverted to his original form. He completed Akasagamanam (walking in the sky). In this way, he was able to do several Siddhis. His disciple was Raja Bhartrihari.


5. SWAMI KRISHNA ASHRAM

At Daroli village, 14 miles below Gangotri, the Ganges' source, Swami Krishna Ashram is a living saint. He's been living there for the past eight years, naked in an icy area where an average man would need a woollen coat, a Gothma, and a half-dozen blankets. He was a Siva Bhakta, a devotee of Siva. He threw away all of his Puja vessels and traveled to Varanasi, where he took Sannyasa and stayed for a year. After that, he went to Hardwar and abandoned the Danda to become an Avadhuta. He was also in Uttarkashi. When he was bitten by sharp, large flies and blood was dripping from his body, he would never harass the flies. His stamina was incredible. Once in the Kshetra, an ignorant servant mocked him by pouring very hot Dhal on his hands for not carrying any vessel for Dhal. Swami Krishna Ashram drank the Dhal despite his scalded lips and paws.

Another Swami by the name of Bhuma Ashram lives in Daroli in a naked state. Krishna Ashram considers him a mentor.

Both Sadhakas must possess Titiksha, or the strength of stamina. This is one of Sadhana Chatushtaya's sixfold virtues. Read Chapter II of the Gita, Slokas 14 and l5. Titiksha, you will realize the significance of this virtue.


6. YOGI BHUSUNDA

Among the Yogins, Yogi Bhusunda is one of the Chiranjivis. He was an expert in the art of Pranayama. He is said to have constructed a large nest, resembling a mountain, on the southern branch of the Kalpa Vriksha, near the Mahameru's northern summit. This was Bhusunda's home. He was a Trikala Jnani Trikala Jnani Trikala Jnani Trikala Jnani Tri He could stay in Samadhi for as long as he wanted. He lacked interest.

He had ascended to the level of supreme Santi and Jnana. He was there, blissed out by his own Self, and he is still there as a Chiranjivi. He knew everything there was to know about the five Dharanas. By using the five techniques of concentrating, he had found himself immune to the five elements. It is said that when all twelve Adityas scorch the earth with their fiery rays, he would reach up to the Akasa through his Apas Dharana. He'd be in the Akasa via Agni Dharana as fierce gales shattered the rocks to splinters. When the earth and the Mahameru were submerged, he would float on top of them by Vayu Dharana.



7. TIRUMULA NAYANAR

In Kailas, Tirumula Nayanar was a brilliant Yogi. Through the grace of Nandi, Lord Siva's Vahana, he possessed all eight great Siddhis. He was Agastya Muni's mate. He traveled from Kailas to Varanasi and remained there. He then traveled to Chidambaram, Tiruvavaduturai, and other nearby towns. He went to Tiruvavaduturai's temple to worship Lord Siva and remained there for a while.

He once visited a garden on the Cauveri River's shores. He discovered the remains of a caretaker of a herd of cows there. He found that all of the cows had gathered around the cowherd's body, weeping bitterly. Tirumular's heart was moved by this. He felt terrible for the cows. He left his body in a certain location and joined the cowherd's dead body. Throughout the day, he looked after the cows and returned them to their homes. The cowherd's widow, who was unaware of her husband's death, hosted Tirumular, who was dressed as her husband's actual body. Tirumular turned down the bid. He desired to return to his own body. When he went looking for his body, he didn't find it where he expected it to be. And he realized it was all due to Lord Siva's goodness. He then went to Avaduturai with the cowherd's body and sat underneath an Asvattha tree on the temple's western side, writing a precious book called "Tirumantram" in Tamil. It is a 3000 verse book that contains the Vedas' meaning.


8. MANSOOR

Mansoor was a Brahma-Jnani Sufist. Four hundred years before, he lived in Persia. “Anal-haq! Anal-haq!” he kept chanting. This refers to the Vedantins' "Soham" or "Aham Brahma Asmi." The Badshah received reports that Mansoor was an atheist (Kafir) who was always saying "Anal-haq." The Badshah erupted in frustration. Mansoor was to be cut into sections, he ordered. His commands were carried out. And back then, the flesh fragments were uttering "Anal-haq." Since he was a full-fledged Samadhi Jnani and had complete identification with Brahman, he felt no harm. He was unconcerned with his appearance. The bits of flesh and bones were then thrown into the flames and reduced to ashes. Even back then, the ashes said, "Anal-haq." Throughout his life, he performed several miracles. Even Jnanis have the ability to perform miracles if they so wish and deem it appropriate for the situation. Sadasiva Brahman and the other Jnanis performed miracles. Every day, reflect on the lives of great men. You'll make it on the spiritual journey.


9. MILAREPA

Milarepa had been deeply impressed since his childhood by the impermanence and transience of all circumstances of earthly life, as well as the sufferings and wretchedness in which all beings were submerged. To him, life resembled a massive furnace in which all living things were roasting. This filled his heart with such piercing anguish that he was unable to feel even a fraction of the divine bliss experienced by Brahma and Indra in their heavens, let alone the earthly joys and delights afforded by a life of worldly glory.

In the other hand, he was so enthralled by the vision of immaculate purity, by the chaste beauty in the description of the state of perfect freedom and omniscience associated with the attainment of Nirvana, that he didn't care if he died in the search for which he had set out, endowed as he was with full faith, keen intellect, and a heart overflowing with all-pervading awe.

He was able to demonstrate transcendental knowledge in the control of the ethereal and spiritual nature of the mind by soaring across the sky, walking, sitting, and sleeping on the air until obtaining transcendental knowledge in the control of the ethereal and spiritual nature of the mind. He could also create fires of fire and springs of water from his body, as well as convert his body into whatever entity he wished, persuading nonbelievers and leading them to religious pursuits.

He was flawless in the four stages of meditation, and as a result, he was able to project his subtle body and be present as the presiding Yogi in twenty-four holy places where gods and angels congregate like clouds for divine communion.

He had the ability to direct gods to elementals and have them carry out his orders instantly, in order to complete all tasks. He was a master of spiritual abilities. He was able to traverse and frequent all of the Buddhas' myriad holy paradises and heavens, where the Buddhas and Bodhisattvas reigning therein favored him with Dharma discourses and listened to his in exchange, such that his travels and sojourns there sanctified the heaven-worlds.


12. BONAPARTE, NAPOLEON

Napoleon Bonaparte was a highly focused person. His popularity was entirely due to his ability to concentrate. He had a variety of illnesses, including epileptic episodes, Brady cardia, and so on. He would have been much more effective if not for these afflictions. He was free to sleep wherever he wanted. He'd start snoring as soon as he got into bed. He'd wake up at the same second the alarm clock went off.

It's a form of Siddhi. He didn't have any Vikshepa or shilly-shallying on him. He possessed a Yogi's highly evolved Ekagrata. He could pull any single idea from the brain pigeon-hole, focus on it for as long as he wanted, and then push it back until he was done. In the middle of a busy war, he will sleep soundly at night and never worry. This was all due to his ability to focus.

Concentration has the ability to do something. Nothing can be accomplished without mental focus.

Mr. and Mrs. Gladstone and Balfour possessed a high level of mental acuity. They will fall asleep as soon as they went to bed. Make a mental note of the phrase "at this very moment." They'd never throw a ball.


As in the case of worldly people, for perhaps 15 to 20 minutes in bed. Consider how tough it is to fall asleep quickly after lying down. They had complete say of their sleeping patterns. They could even get out of bed whenever they wanted without the use of an alarm clock. Sleeping and waking up at the same time is only one indication of the influence of focus to a certain extent. Some people can fall asleep immediately after a long day's work, but they are unable to rise at the prescribed time. This is also an example of a very common occurrence. Concentration allows us to do miracles.


11. KABIR'S TEACHINGS

Kabir once tied a large pig to the front post of his house's verandah. Kabir invited an orthodox Brahmin Pundit to his home to discuss a philosophical problem. In front of the building, he saw a pig. He was agitated, impatient, and frustrated. “Dear Sir, how is it that you have tied a nasty animal that eats human excreta so close to your house?” he asked Kabir. You \shave no Achara. You are a scumbag. You are unfamiliar with the Shastras. You are illiterate.” “O Shastriji, you are dirtier than I am,” Kabir answered. I've bound the pig to the front post of my building, but you've tied the pig to your mind.” The Brahmin was irritated and left without saying anything. “If the mind is pure, you will find the Ganges in the cup,” says Man changa katorie me ganga. The value of mental purification cannot be overstated. Nothing will be accomplished on the spiritual journey without it.


12. A FRAUDULENT LATIN SCHOLARSHIP

To learn Latin, a certain man went to a Latin teacher. He spent a week with the instructor.

He found that the majority of the terms had a ‘o' at the top. He believed he needed to add the letter 'o' to the end of every word. He was fluent in English. He assured the teacher that he learned Latin and, with the teacher's permission, he returned to his hometown. He arrived at his home and tapped the handle, saying, "O, dear-o, wife-o, open-o, door-o." He assumed it was all in Latin.

Many scholars in Yoga and Vedanta are close to the learned Latin scholar mentioned above. They remain in the Ram Ashram Library or with Sadhus for a few days, learning the names Kundalini, Mula Chakra, Nadi, Pranayama, Maya, or Pratibimbavada, and then moving from place to place. Yoga and Vedanta are philosophies that can be practiced for 12 years under the guidance of a Guru. Then only one person would be able to master the subjects. Yoga and Vedanta can never be seen as a source of income. One need not mix with worldly people after learning a few words about Yoga and Vedanta. Perfection of Yoga needs a lot of practice time under the guidance of a great teacher.


13. AN ASPIRANT'S STORY

An aspirant approached a Gorakhnath Panth Mahant. Those who worship Gorakhnath wear large black celluloid or glass earrings. The Mahant pierced the aspirant's head, installed large earrings, and bestowed upon him the lovely name Yogi Ishvarananda. For three months, he stayed in the Ashram. He didn't make any moral strides. “This is not the proper path,” he thought to himself. Let me take a different route.” He then left the Ashram, wandered through dense jungles, and approached a Fakir, begging for initiation. The Fakir circumcised him, gave him a Mantra, and sent him on his way.


I requested that he grow a long beard. This did not please him either. Take a look at this bad aspirant's pitiful state. The ulcers in the ears have not yet recovered. He was in a lot of discomfort due to septic inflammation. There was a lot of pus coming out. He was still in a disturbed state of mind, and this situation further added to his fears. He commented thoughtfully that this was not the way to find the Guru. He made the clear decision that he would not wander, that he would stay in one solitary location and practice Tapas with continuous prayers to God. He chose a location and performed Tapas with honesty. This cleansed him and prepared him for the next stage. After a two-year time, a Guru emerged in front of him and introduced him into the profound mysteries of Yoga. Aspirants today are doing the same thing, hopping from place to place in search of a Guru. It's pointless. They must purify themselves in order to live a Yogic life. And if they come into touch with an Avatara by accident, they would not gain much if they do not have a solid base for a Yogic existence.


OTHER YOGINS

The yogi maintains mental power over the organs and functions of the body through different activities. He sculpts his body as though it were concrete. In front of the King, a Swami in London demonstrated how to stop his heart. A large number of capable doctors were present at the time and treated him. Desabandhu halted the radial and temporal pulses on both sides at will in 1926, as well as the heart's beatings for a brief while. 

In the Bombay Medical Union, he staged a protest. Hatha Yogi Hari Das, who buried himself underneath the earth for forty days after closely closing his nose, lips, ears, and eyes with wax, came back alive in Maharajah Ranjit Singh's Court in Lahore. Gunangudi Mastan, a Mohammedan Yogi, was buried in Madras.

Any Yogins are able to glide. Khechari Mudra is to blame for this.

Yogi Pratap was doing Viparitakarani Mudra at the time. Onlookers were asked to cover his head with mud on both directions. He stayed in that spot for the whole two hours. In Varanasi, German traveller Paul Deussen observed this firsthand. Varanasi's Sri Swami Vishuddhananda once brought a dead sparrow back to life. 


For a true Yogi, nothing is unlikely.







8 IMPORTANT YOGA SIDDHIS



In the direction of Kundalini Yoga, an experienced Purnayogi has eight main Siddhis: Anima, Mahima, Laghima, Garima, Prapti, Prakamya, Vasitvam, and Ishitvam.

1. Anima: The Yogi will shrink to whatever size he wants.

2. Mahima: The antithesis of Anima. He has the ability to grow to whatever size he desires. He has the ability to enlarge his body to enormous proportions. He has the ability to occupy the whole universe. He will take on the form of Virat Svarupa.

3. Laghima: He has the ability to turn his body into cloth or feathers. This Siddhi is used for Vayustambhanam. Control is also exerted to a limited extent in Jalastambhanam. Plavini Pranayama makes the body lighter. Swallowing huge draughts of air causes the Yogi's real gravity to decrease. With the assistance of this Siddhi, the Yogi will fly across the heavens. In a single second, he will fly thousands of miles.

4.Garima is the polar opposite of Laghima. The Yogi's specific gravity increases as a result of this. Through drinking draughts of air, he will make his body as big as a mountain.

5. Prapti: When a Yogi stands on the ground, he or she has the ability to hit the highest objects. He has the ability to touch the sun, moon, and sky. The Yogi obtains his desired artifacts and divine energies through this Siddhi. He gains the ability to forecast future events, as well as clairvoyance, clairaudience, telepathy, thought-reading, and other abilities. He may communicate with animals and birds in their native tongues. He can also communicate in languages he is unfamiliar with. He has the ability to heal all illnesses.

6. Prakamya: He has the ability to dive into the sea and emerge at any moment. Benares' late Trilinga Swami used to spend six months living under the Ganges. It's the method by which a Yogi will become invisible at times. Some writers describe it as the ability to access another person's body (Parakaya Pravesh). Sri Sankara joined the body of Benares' Raja Amaruka. In Southern India, Tirumular penetrated the body of a shepherd. This was also done by Raja Vikramaditya. It's also the ability to maintain a youthful beauty for an extended period of time. This was the influence of Raja Yayati.

7. Vashitvam: This is the force of taming and keeping wild animals under order. It is the ability to hypnotize others and make them obey one's desires and commands with the use of willpower. It is the control of one's impulses and passions. It is the ability to subjugate men, women, and the elements.

8. Ishitvam: Attaining spiritual power is what Ishitvam is all about. The Yogi ascends to the role of Lord of the Universe.

The Yogi who has this strength has the ability to bring the dead back to life. The deceased could be brought back to life by Kabir, Tulsidas, Akalkot Swami, and others.


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Hinduism - What Is Siddhi?

 

"Attainment" is Siddhi.

 The most popular term for a superhuman ability or capability.

The eight siddhis are mentioned for the first time in Patanjali's Yoga Sutras (3.45), and are traditionally said to be: minuteness (anima), lightness (lagh ima), greatness (madhima), acquisition (prapti), irresistible will (prakamyam), control (vashitvam), superiority (ishit vam), and suppression of desire (kamavasayitvam).

The presence of such siddhis is often seen as a sign of great spiritual progress, yet there is a mixed reaction to the gifts.

They provide incredible skills, but they are also immensely alluring since they may be used for both good and evil.

The ability to avoid being seduced by them is a real measure of spiritual growth, and a spiritually immature person may easily fall into the trap of manipulating them for selfish ends.

Since a result, religious aspirants are discouraged from attempting to get such abilities, as the act of seeking is seen as a selfish ambition.

People who have earned such abilities as a result of spiritual development, on the other hand, are seen to be able to maintain them in appropriate perspective.

Simantonnayana Samskara is a Sanskrit word that means "Simantonnayana Samskara." The final of the prenatal samskaras, and the third of the life-cycle rituals (samskaras).

This was done when the pregnancy was farther along, however different authors specified different timeframes for it.

The husband dividing his wife's hair is a crucial component of this tradition, which is intended to protect her from misfortune and black magic that are said to afflict pregnant women.

Parting the hair may also be seen as a sign of a smooth birth, and since it was a ceremony of protection, it would offer the pregnant mother psychological confidence that everything will be well.

Many dharma literature authors categorize this samskara as being for the mother rather than the unborn child, and as only needed to be performed during the first pregnancy, which supports this view.

In recent times, this samskara is seldom practiced.

~Kiran Atma


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AJNA CHAKRA


The Ajna Chakra is located inside the Sushumna Nadi, and its physical corresponding center is located between the two eye brows. Trikuti is the name for this. Paramasiva (Shambhu), the presiding deity, takes the form of Hamsa. Goddess Hakini (Sakti) exists. The Bijakshara for this Chakra is Pranava xdvng (Om). This is where the mind resides. On either side of the lotus (Chakra), there are two petals (Yoga Nadis), and the movements of these Nadis are represented by the Sanskrit letters xdvng (Ham) and xdvng (Ham) (Ksham). The Granthi Sthana is where you'll find the Granthi Sthana (Rudra Granthi). The color of the Chakra is pure white or similar to that of the fullmoon (on the Purnima day). This Chakra houses Bindu, Nada, and Sakti. Tapo-Loka refers to this Chakra. The Cavernous Plexus is the human body's corresponding core.


All the Karmas from previous lives are destroyed by concentrating at this core. The advantages of meditating on this Chakra are difficult to put into writing. The practitioner attains the status of Jivanmukta (liberated man while living). He gains all eight major Siddhis as well as 32 minor Siddhis. Pranava, both Yogis and Jnanis are concentrating on this center on the Bijakshara! (OM). This is referred to as Bhrumadya Drishti (gaze at the space between the two eye-brows). In the following lessons, more information on this vital Chakra will be included.


THE MIND


The brain and cranial nerves are the most important components of the nervous system. It is made up of light grey and white matter and is a mass of nervous tissues. It takes up the whole cranium. Cranium acts as an iron safe for the treasured ‘brain.' The brain is surrounded by three membranes or Meninges: (1) dura mater, the fibrous connective tissue by the side of the cranial bones; (2) pia mater, the connective tissue comprising a network of blood vessels that penetrates and nourishes all areas of the brain; and (3) arachnoid, a very fine membrane surrounding the brain. The area below the arachnoid includes the cerebro-spinal fluid, which is meant to protect the brain from damage. The brain seems to be swimming in the liquid.


A single Sulcus or tissue divides the brain into two parts, the right and left hemispheres. The brain is divided into lobes or smaller parts, such as the parietal and temporal lobes on the sides, the occipital lobe at the back of the cerebellum, and so on. Per lobe has several convolutions or Gyre. We should split the brain into four parts for research purposes once more.



1. Cerebrum: The cerebrum is the greater, lateral, oval-shaped portion of the brain. It is located in the cranial cavity's upper half. This includes the essential hearing, voice, and vision centers, among other things. The pineal gland, which is thought to be the seat of the spirit and is involved in Samadhi and psychic phenomena, is found here.

2. Cerebellum, also known as the "small brain" or "hind brain": This is the oblong-shaped dominant part of the brain, located just above the fourth ventricle and behind and behind the brain. The grey matter is arranged on top of the white matter in this diagram. It is in control of muscle coordination. During dreams, the mind lies here.

3. Medulla Oblongata: The oblong-shaped and wide Medulla Oblongata is the beginning of the spinal cord in the cranial cavity. It is located halfway between the two hemispheres. The white matter is set on top of the grey matter here. This houses the nerve centers that control vital functions including circulation and respiration. This area must be closely guarded.

4. Pons Varolii: This is the bridge that connects the Medulla Oblongata to the rest of the world. It's made up of white and grey fibers derived from the cerebellum and medulla. This is where the cerebellum and the medulla intersect.

The brain is divided into five ventricles. The fourth point is the most crucial. It can be found in the Medulla Oblongata. When the spinal cord's internal canal, "Canalis Centralis," crosses the cranial cavity, it is referred to as the fourth ventricle. The tiny canal enlarges at this stage.

The brain and every nerve in the body are inextricably linked. Olfactory; Optic; Motor Oculi; Pathetic; Trifacial; Abducens; Facial; Auditory; Glossopharyngeal; Pneumogastric; Spinal accessory; and Hypo-glossal are the 12 pairs of cranial nerves that run from both hemispheres through the openings at the base of the skull to various areas of the body. These are the nerves that bind the eye, ear, tongue, nose, pharynx, thorax, and other parts of the body. Any anatomy book will include a thorough examination of this section. I've included several sections that are related to Kundalini Yoga.


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WHAT ARE YOGA CHAKRAS OR PADMAS OR PETALS?

 CHAKRAS OR PADMAS





The Linga Sarira contains chakras (astral body). 5 Jnanendriyas (ears, skin, eyes, tongue, and nose); 5 Karmendriyas (speech, hands, legs, genitals, anus); 5 Pranas (Prana, Apana, Vyana, Udana, Samana); Manas (mind); and Buddhi (mind) (intellect).

The spinal cord and the nerve plexuses of the gross body have corresponding centers. Each Chakra is in charge of and functions over a certain part of the body. These are invisible to the naked eye. Any irresponsible doctors look for Chakras in the physical body. They won't be able to find them there. They lose trust in Shastras and Yogic Kriyas because they can't locate any Chakra in a dead body.


The Linga Sarira's nervous system pushes Sukshma Prana (astral body). The nervous system of the gross human body is where Sthula Prana travels. The two classes are inextricably linked.

They behave and respond in response to one another. And after the actual entity has disintegrated to death, the Chakras remain in the astral body. The Chakras are only created through reflection and meditation, according to one school of thought. This is not an option. Since gross matter is the product of subtle matter, the Chakras should remain there in a subtle state. The gross body cannot exist without the subtle body. The sense of this statement is that the Sukshma Chakras can only be felt and understood during reflection and meditation.


Plexuses are found in areas where many nerves, lungs, and veins intertwine. Hepatic, Cervical, Brachial, Coccygeal, Lumbar, Sacral, Cardiac, Epigastric, Esophageal, Pharyngeal, Plumonary, Lingual, Prostatic, and other physical gross plexuses are known to the Vaidya Shastra. Sukshma Prana plexuses or centers can also be used in the Sushumna Nadi. These centers in Sushumna regulate all of the body's functions, including nervous, intestinal, circulatory, gastrointestinal, genito-urinary, and other systems. This are critical energy's subtle centers. They are the consciousness centers (Chaitanya). Sushumna's subtle centers refer to the human body's subtle centers. The Anahata Chakra, for example, is located in the Sushumna Nadi and has a physical counterpart at the heart (Cardiac Plexus).


Lotuses or Chakras are other names for the subtle centers in the Sushumna Nadi. Per Chakra is dominated by a specific Tattva. Each Chakra has its own presiding deity. Each Chakra is symbolized by a different species. It indicates that the center possesses the attributes, Tattvas, or Gunas of the animal in question. Muladhara, Svadhisthana, Manipura, Anahata, Vishuddha, and Ajna are the six major Chakras. The chief Chakra is Sahasrara. It's all in your brain. The Lokas refer to these 7 Chakras (Bhuh, Bhuvah, Svah, Maha, Jana, Tapa, and Satya Lokas). The Pancha Bhutas (five elements): earth, water, fire, air, and ether have their centers from Muladhara to Vishuddha.

When Kundalini awakens, it travels across all of the Chakras from Muladhara to Sahasrara. The Yogi encounters a unique type of Ananda (Bliss) and receives unique Siddhis (psychic powers) and wisdom at each Kundalini center to which he guides the Kundalini. When Kundalini is brought to Sahasrara Chakra, he experiences Supreme Bliss.



Adhara (another name for Muladhara Chakra), Amrita, Ananda, Lalita, Balvana, Brahmadvara, Chandra, Dipaka, Karnamula, Gulhaha, Kuladipa, Kundali, Galabaddha, Kaladaada, Kaladhvara, Karangaka, Kalabhedan, Lalana, Mahapadma, Niradhara, Naukula, Prana, Som Any of these names are specific to the six major Chakras. There are several small Chakras as well. Some Hathayogis believe there are 21 minor Chakras in addition to the 13 main Chakras, whereas others believe there are 49 Chakras. The ancient Yogis taught that there are 144 Chakras. The twelve red petals of the Talana Chakra are found at the base of the palate, while the six petals of the Manas Chakra are connected with sensations, visions, and astral flight.


CHAKRAS WITH PETALS



Each Chakra has a certain number of petals, each of which has a Sanskrit alphabet on it. The Sanskrit letter that corresponds to the vibration emitted at each petal is used to describe it. Devi Kundalini's Mantra is represented by each letter. The letters are present in the petals in a dormant state. During focus, these can be manifested, and the movements of the Nadis can be sensed.

The number of petals on a lotus flower can vary. Muladhara, Svadhishthana, Manipura, Anahata, Vishuddha, and Ajna Chakras each have four, six, ten, twelve, sixteen, and two petals. The 50 petals contain all 50 Sanskrit letters. The number and location of the Yoga Nadis around each Chakra decide the number of petals in each Chakra. I'll make it transparent once more. A certain number of Yoga Nadis emerges from each Chakra. The Nadis serve as the petals of the Chakra, which resembles a lotus. The Sanskrit letter that corresponds to the sound made by the vibrations of the Yoga Nadis. When Kundalini is at the Muladhara Chakra, the Chakras' petals hang downwards. They turn towards Brahmarandhra as it awakens. They are still facing Kundalini's side.


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Yoga's Origins and Evolution of Consciousness



Yogic Evolution


1. Yoga's psychospiritual technology, in its fully developed form, dates from the "axial age," the crucial period around the middle of the first millennium B.C.E., when Lao Tzu and Confucius lived in China, Mahavira and Gautama the Buddha lived in India, and Pythagoras, Socrates, Plato, and Aristotle lived in Greece. 


2. These geniuses and a host of other path-makers of the time - The Swiss cultural philosopher Jean Geb­ ser has brilliantly defined what this new perspective implies in the broader history of human civilisation. 


3. He believes that mankind has traveled through a succession of four mental structures, or cognitive styles, that he has labeled the fol­lows: 


1. Archaic consciousness: This is the simplest and oldest cognitive type, with the lowest level of self-awareness and is still nearly entirely instinctive. 

 

  • It dates back to the period of Australopithecus and Homo habilis in terms of history.  

  • Today, this curiosity expresses itself in us as the desire for self-transcendence, for example.  

  • It's also involved in ecstatic experiences (samtidhi) and drug-induced altered states of consciousness, when the barrier between subject and object is temporarily removed. 

 

2. Magical consciousness: The magical consciousness, which emerges from archaic consciousness, is still pre-egoic and has a diffuse awareness. 

 

  • It works on the concept of identity, as represented in analogical thinking, a gut-level (archetypal) reaction that connects seemingly disparate parts into a whole.  

  • Over one-and-a-half million years ago, this kind of consciousness may have defined Homo erectus.  

  • When we are captivated or in sympathy with someone or something, it is still effective in us now.  

  • It shows itself in a variety of ways, like blindly falling in love or momentarily forgetting one's judgment (and perhaps one's humanity) when under the hypnotic effect of a big crowd.  

  • The magical consciousness is also evident in parts of Yoga that require intense inner concentration, which leads to a loss of bodily awareness.  

  • Of course, it is also the conceptual foundation for all kinds of sympathet­ic magic, which is a component of certain yogic pathways, particularly Tantric schools that stress the development of paranormal abilities, or siddhis. 

 

3. Mystical perception: This indicates a higher level of self­awareness, similar to but not equal to that of a toddler. 

 

  • Rather than mystical identity or mental duality, thinking is based on the concept of polarity.  

  • Symbols rather than mathematics, myth rather than hypothesis, emotion or intuition rather than abstraction are used to tell the story.  

  • The legendary consciousness may have been mainly embodied by the Neanderthals and Cro-Magnons.  

  • It, like the other structures of consciousness, is still functional today and played a key role in the development of a vast array of spiritual traditions, including Yoga.  

  • When we shut our eyes and immerse ourselves in mental images, or when we give lyrical expression to our deepest feelings, we engage mythological awareness.

  • Most traditional Yoga methods have a significant mythological component, and they may be effectively put together under the term of Mythic Yoga, as opposed to a more integrative approach, such as Sri Aurobindo's Integral Yoga. 

  • "In, up, and out" is the verticalist slogan of Mythic Yoga. 

  • All of this is covered in more depth in Wholeness or Transcendence?

 

4. Awareness of the mind:

 

  • This cognitive style, as its name implies, is the realm of the thinking, logical mind, and it operates on the concept of duality ("either/or").  

  • Here, self-awareness is high, and the world is seen as divided into subject and object.  

  • This cognitive approach has controlled our lives since the Renaissance in Europe, and it has even become a harmful force.  

  • Today, the naturally balanced mental awareness has degenerated into what Gebser refers to as the rational mode. 

 

When Patanjali authored his Yoga-Sutra and Vyasa penned his commentary on it, mental awareness was still at its peak. 


  • Yoga does not rule out this specific cognitive approach, but all classic Yoga systems emphasize the transcendence of the mind, both in its lower and higher forms as manas and buddhi. 
  • The truth is always thought to exist outside of the mind and senses. 
  • The mind is often depicted as the arch adversary of the spiritual process in what I've termed Mythic Yoga. 
  • This belief, on the other hand, is a restriction that does not exist in more integrated Yoga. 


Although, in order to know the Self, the mind's mechanism must be transcended and liberated from its egoic anchoring, intellectual work is not always harmful to spiritual development. 


  • Gebser claimed that now we are seeing the emergence of a fifth structure of consciousness, which he termed integral consciousness, in his excellent book The Ever-Present Origin and many other writings. 
  • This is not the place to provide a comprehensive explanation of this new human mental mode. 
  • I only want to point out that this new awareness, in Gebser's opinion, is an antidote to the one-sidedness of the excessive logical mentality, which is a degeneration of the original mental consciousness. 


In Gebser's interpretation, logical awareness is overly egoic and at conflict with spiritual Reality. 


  • In contrast, integral awareness is naturally ego-transcending and receptive to what Gebser referred to as the "Origin," or the Ground of Being. 
  • There are clear similarities to Sri Aurobindo's philosophy here, and Gebser confessed to being in that great sage's spiritual gravity field. 

The job before us, both personally and collectively, is to assist this developing integrated consciousness in ourselves and our human civilization as a whole to take effect. 


  • Only in this manner can we expect to rebalance awareness' different structures, enabling each to express itself according to its inherent values. 
  • I believe that the Yoga tradition, like other spiritual traditions, has many aspects that, when used wisely to our current circumstances, may significantly aid in this difficult process of integration.



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You may also want to read more about Yoga here.


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